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He Lived Moments of Joy

Prophet ﷺ experienced the full spectrum of human emotions, and his moments of joy were particularly vivid to those around him. Ka'b ibn Malik captured the radiance of these moments in his words: "Whenever the Messenger of Allah (peace be upon him) was pleased, his face would shine as if it were a piece of the moon, and we could recognize his happiness by this glow." The depth of his happiness shone especially bright when people embraced Islam, not merely for the growth of the community, but from genuine care for each individual's journey. This was beautifully illustrated during the conversion of Ikrimah ibn Abi Jahl. When Ikrimah, responding to his wife Umm Hakim's invitation to Islam, returned from Yemen during the conquest of Makkah, the Prophet's ﷺ joy was so overwhelming that his cloak slipped from his shoulders as he rushed forward to welcome him.

These moments of pure happiness repeated throughout his life. When Adiyy ibn Hatim, the respected leader of the Tayyi' tribe, embraced Islam, he noted how the Prophet's ﷺ face brightened with genuine delight. The same joy illuminated his face when Sawad ibn Qarib, a notable figure from Yemen, accepted the faith. His happiness wasn't limited to conversions - when divine revelation confirmed Aisha's innocence, his face glowed as he shared the news, saying, "Rejoice, O Aisha, for Allah has revealed your innocence." Similarly, when Ka'b ibn Malik's repentance was accepted after missing the Battle of Tabuk, the Prophet ﷺ shared in his happiness so deeply that he told him, "Rejoice in the best day you have ever had since your mother gave birth to you."

Beyond these profound moments, the Prophet ﷺ shared in the simple joys of daily life, often expressing his happiness through gentle humour and warm smiles. His interactions with family revealed a playful side that made him deeply relatable. Once, when Aisha complained of a headache saying "Oh, my head!" he responded with endearing wit, "No, it is I who should say, 'Oh, my head!' Their loving banter continued as she asked, "What would you think if you were to pass away before me?" He replied: "I would wash you, shroud you, pray over you, and then bury you." Aisha, matching his playful tone, quipped back, "It seems that after doing so, you would return to my house and celebrate with one of your wives!" These moments of shared laughter and gentle teasing revealed not just his sense of humour, but the deep bonds of love and companionship he shared with his family.

The Prophet Muhammad's laughter illuminated countless moments of daily life, revealing his deeply human nature. In one endearing instance, he witnessed a playful exchange between his wives Aisha and Sawda. When Aisha prepared a meal and offered it to Sawda, who declined to eat, Aisha teasingly threatened to smear the food on her face. Upon Sawda's continued refusal, Aisha followed through with her playful threat. The Prophet ﷺ, rather than admonishing them, lifted his leg, signalling Sawda to respond in kind. As Sawda reciprocated by smearing food on Aisha's face, his joyful laughter filled the air, celebrating their sisterly bond.

His gentle humour extended to children's innocent play. After returning from a journey, he noticed Aisha's toy collection behind a curtain, including a peculiar horse with wings.

"What is this, O Aisha?" he asked.

"My daughters, and this is a horse with wings,"

"A horse with wings?!" he responded with wonder.

"Haven't you heard that Solomon had horses with wings?"

Aisha's quick-witted reply drew his affectionate laughter, highlighting his appreciation for both childhood innocence and clever responses.

His companions’ light-hearted remarks often brought a smile to his face. When Suhayb, suffering from an eye ailment, began eating dates, The Prophet ﷺ humorously observed, “You eat dates while you have an eye problem?” Suhayb quipped, “I chew on the other side.” The Prophet ﷺ smiled warmly, enjoying the moment.

Even in unusual circumstances, The Prophet ﷺ found humour. Once, a Bedouin urinated in the mosque and prayed, “O Allah, forgive me and Muhammad, and do not forgive anyone else.” Amused by the Bedouin’s exclusive plea, The Prophet ﷺ remarked with a smile, “You have restricted something vast.” In moments of human vulnerability, his laughter carried compassion. A man approached him, confessing to breaking his fast during Ramadan by intimacy. Unable to fulfil any form of atonement, the man lamented his plight. When someone brought dates, The Prophet ﷺ instructed him to give them in charity. The man replied, “O Messenger of Allah, there is no family poorer than mine.” The Prophet ﷺ laughed until his teeth showed and said, “Feed your family.” His humour was a reflection of his profound understanding of human nature and his unparalleled wisdom in fostering love and unity.

He Lived Moments of Joy. Prophet Muhammad ﷺ experienced the full spectrum of human emotions, and his moments of joy were particularly vivid to those around him. Ka'b ibn Malik captured the radiance of these moments in his words: "Whenever the Messenger of Allah (peace be upon him) was pleased, his face would shine as if it were a piece of the moon, and we could recognize his happiness by this glow." The depth of his happiness shone especially bright when people embraced Islam, not merely for the growth of the community, but from genuine care for each individual's journey. This was beautifully illustrated during the conversion of Ikrimah ibn Abi Jahl. When Ikrimah, responding to his wife Umm Hakim's invitation to Islam, returned from Yemen during the conquest of Makkah, the Prophet Muhammad's ﷺ joy was so overwhelming that his cloak slipped from his shoulders as he rushed forward to welcome him. These moments of pure happiness repeated throughout his life. When Adiyy ibn Hatim, the respected leader of the Tayyi' tribe, embraced Islam, he noted how the Prophet Muhammad's ﷺ face brightened with genuine delight. The same joy illuminated his face when Sawad ibn Qarib, a notable figure from Yemen, accepted the faith. His happiness wasn't limited to conversions - when divine revelation confirmed Aisha's innocence, his face glowed as he shared the news, saying, "Rejoice, O Aisha, for Allah has revealed your innocence." Similarly, when Ka'b ibn Malik's repentance was accepted after missing the Battle of Tabuk, the Prophet Muhammad ﷺ shared in his happiness so deeply that he told him, "Rejoice in the best day you have ever had since your mother gave birth to you." Beyond these profound moments, the Prophet Muhammad ﷺ shared in the simple joys of daily life, often expressing his happiness through gentle humour and warm smiles. His interactions with family revealed a playful side that made him deeply relatable. Once, when Aisha complained of a headache saying "Oh, my head!" he responded with endearing wit, "No, it is I who should say, 'Oh, my head!' Their loving banter continued as she asked, "What would you think if you were to pass away before me?" He replied: "I would wash you, shroud you, pray over you, and then bury you." Aisha, matching his playful tone, quipped back, "It seems that after doing so, you would return to my house and celebrate with one of your wives!" These moments of shared laughter and gentle teasing revealed not just his sense of humour, but the deep bonds of love and companionship he shared with his family. The Prophet Muhammad Muhammad's laughter illuminated countless moments of daily life, revealing his deeply human nature. In one endearing instance, he witnessed a playful exchange between his wives Aisha and Sawda. When Aisha prepared a meal and offered it to Sawda, who declined to eat, Aisha teasingly threatened to smear the food on her face. Upon Sawda's continued refusal, Aisha followed through with her playful threat. The Prophet Muhammad ﷺ, rather than admonishing them, lifted his leg, signalling Sawda to respond in kind. As Sawda reciprocated by smearing food on Aisha's face, his joyful laughter filled the air, celebrating their sisterly bond. His gentle humour extended to children's innocent play. After returning from a journey, he noticed Aisha's toy collection behind a curtain, including a peculiar horse with wings. "What is this, O Aisha?" he asked. "My daughters, and this is a horse with wings," "A horse with wings?!" he responded with wonder. "Haven't you heard that Solomon had horses with wings?" Aisha's quick-witted reply drew his affectionate laughter, highlighting his appreciation for both childhood innocence and clever responses. His companions’ light-hearted remarks often brought a smile to his face. When Suhayb, suffering from an eye ailment, began eating dates, The Prophet Muhammad ﷺ humorously observed, “You eat dates while you have an eye problem?” Suhayb quipped, “I chew on the other side.” The Prophet Muhammad ﷺ smiled warmly, enjoying the moment. Even in unusual circumstances, The Prophet Muhammad ﷺ found humour. Once, a Bedouin urinated in the mosque and prayed, “O Allah, forgive me and Muhammad, and do not forgive anyone else.” Amused by the Bedouin’s exclusive plea, The Prophet Muhammad ﷺ remarked with a smile, “You have restricted something vast.” In moments of human vulnerability, his laughter carried compassion. A man approached him, confessing to breaking his fast during Ramadan by intimacy. Unable to fulfil any form of atonement, the man lamented his plight. When someone brought dates, The Prophet Muhammad ﷺ instructed him to give them in charity. The man replied, “O Messenger of Allah, there is no family poorer than mine.” The Prophet Muhammad ﷺ laughed until his teeth showed and said, “Feed your family.” His humour was a reflection of his profound understanding of human nature and his unparalleled wisdom in fostering love and unity.

phet Muhamm

He Faced Moments of Anger

Anger is an inherent trait of human beings, a double-edged sword capable of both harm and benefit. Its value lies in its timing and purpose. When wielded for truth and justice, it becomes a force for good; when misplaced, it becomes a source of destruction. The Prophet Muhammadﷺ, though human, exemplified a divinely balanced approach to anger. He experienced it, but only in its rightful place—when the sanctity of Allah’s commands was violated or when injustice threatened the rights of others. When the Prophet ﷺ became angry, his noble face bore the signs of his displeasure, yet his anger was never uncontrolled or excessive. It was deliberate, purposeful, and directed toward rectifying wrongdoing. An incident narrated by Abu Mas'ud al-Ansari (R) beautifully illustrates this. A man complained about the length of a prayer led by another, causing hardship for the congregation. The Prophet ﷺ, upon hearing this, became visibly angry. Addressing the people, he said, "O people, you are turning others away from the prayer. Whoever leads the people in prayer should make it light, for among them are the sick, the weak, and those with needs."

The Prophet’s ﷺ anger also surfaced in the face of injustice, as shown in a striking incident involving the distribution of alms. Abdullah ibn Mas'ud (R) recounted a moment when a man from the Ansar criticized the Prophet’s ﷺ division of shares, accusing him of partiality and implying that his actions were not for the sake of Allah. This baseless accusation caused the Prophet’s ﷺ face to redden with anger, and he responded with firm dignity: "Who will be just if Allah and His Messenger are not just?" His words, filled with righteous indignation, silenced the critic and served as a reminder of the integrity of his mission.

He Faced Moments of Anger Anger is an inherent trait of human beings, a double-edged sword capable of both harm and benefit. Its value lies in its timing and purpose. When wielded for truth and justice, it becomes a force for good; when misplaced, it becomes a source of destruction. The Prophet Muhammad ﷺ, though human, exemplified a divinely balanced approach to anger. He experienced it, but only in its rightful place—when the sanctity of Allah’s commands was violated or when injustice threatened the rights of others. When the Prophet Muhammad ﷺ became angry, his noble face bore the signs of his displeasure, yet his anger was never uncontrolled or excessive. It was deliberate, purposeful, and directed toward rectifying wrongdoing. An incident narrated by Abu Mas'ud al-Ansari (R) beautifully illustrates this. A man complained about the length of a prayer led by another, causing hardship for the congregation. The Prophet Muhammad ﷺ, upon hearing this, became visibly angry. Addressing the people, he said, "O people, you are turning others away from the prayer. Whoever leads the people in prayer should make it light, for among them are the sick, the weak, and those with needs." The Prophet Muhammad’s ﷺ anger also surfaced in the face of injustice, as shown in a striking incident involving the distribution of alms. Abdullah ibn Mas'ud (R) recounted a moment when a man from the Ansar criticized the Prophet Muhammad’s ﷺ division of shares, accusing him of partiality and implying that his actions were not for the sake of Allah. This baseless accusation caused the Prophet Muhammad’s ﷺ face to redden with anger, and he responded with firm dignity: "Who will be just if Allah and His Messenger are not just?" His words, filled with righteous indignation, silenced the critic and served as a reminder of the integrity of his mission.

phet Muallenges, and triumphs.

He appreciated the Poetry

The Prophet ﷺ deeply appreciated the art of poetry. In his praise of the poet Labid, he declared, “The most truthful words ever spoken by an Arab poet are: ‘Everything, except for Allah, is vain.’” The Prophet ﷺ also found value in the verses of Ubayy ibn Abi Salt, a pre-Islamic poet whose themes often aligned with monotheism and spirituality. One vivid moment of the Prophet’s ﷺ love for poetry is captured in his interaction with Amr bin Shayd. The Prophet ﷺ asked Amr if he knew any verses by Umayya ibn Abi Salt, a poet whose themes often touched on the afterlife and divine realities. When Amr confirmed, the Prophet ﷺ listened intently as he recited over a hundred verses. Each time Amr paused, the Prophet ﷺ eagerly exclaimed, “Heh!,” urging him to continue. Whether through his focused listening or his enjoyment of art that reflected eternal truths, he displayed an unparalleled ability to connect with people on intellectual, emotional, and spiritual levels.

The Prophet Muhammad ﷺ deeply appreciated the art of poetry. In his praise of the poet Labid, he declared, “The most truthful words ever spoken by an Arab poet are: ‘Everything, except for Allah, is vain.’” The Prophet Muhammad ﷺ also found value in the verses of Ubayy ibn Abi Salt, a pre-Islamic poet whose themes often aligned with monotheism and spirituality. One vivid moment of the Prophet Muhammad’s ﷺ love for poetry is captured in his interaction with Amr bin Shayd. The Prophet Muhammad ﷺ asked Amr if he knew any verses by Umayya ibn Abi Salt, a poet whose themes often touched on the afterlife and divine realities. When Amr confirmed, the Prophet Muhammad ﷺ listened intently as he recited over a hundred verses. Each time Amr paused, the Prophet Muhammad ﷺ eagerly exclaimed, “Heh!,” urging him to continue. Whether through his focused listening or his enjoyment of art that reflected eternal truths, he displayed an unparalleled ability to connect with people on intellectual, emotional, and spiritual levels.

phowcased his exceptional character and profound understanding of human nature. In audiences with kings or conversations with shepherds, he maintained the same genuine presence that marked him as profoundly human - a man who understood his people because he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Engaged in Financial Transactions

The Prophet ﷺ engaged in financial dealings with others. He ﷺ also participated in trade and business transactions with others. He would sometimes engage in trade partnerships, and one instance reflects his wise and fair approach to trading. He ﷺ encouraged ease and generosity in buying, selling, and collecting debts. He ﷺ was known for his balance of firmness and justice in financial dealings. The Prophet ﷺ also personally engaged in business dealings, sometimes selling and buying by himself. On one occasion, he purchased a camel from a companion, and when the camel turned out to be of poor quality, the Prophet ﷺ insisted on paying its price while being transparent about the issue. He participated in auctions and was known for his fair dealings. He bought goods, such as grains, from markets with an attitude of fair trade, ensuring that neither party was cheated. He was also known to negotiate fairly without being harsh or demanding, and when selling goods, he would not undervalue the merchandise. He engaged in deferred payment transactions, which involved buying goods on credit without pressuring the seller.

He would sometimes borrow money. He also ensured that debts were documented and, if needed, secured with collateral. The Prophet ﷺ was known to thank and bless those who lent him money. He would offer sincere prayers for their prosperity and well-being, acknowledging their kindness. The Prophet ﷺ also acted as an intermediary on behalf of others, interceding with creditors to reduce or forgive portions of the debt. There were times when the Prophet ﷺ guaranteed debts on behalf of his companions, helping to ease their financial burdens. If a Muslim passed away and had outstanding debts, the Prophet ﷺ made sure that the debts were settled, even if it meant asking the community to help pay off the remaining amount.

He both employed and worked for others, although he was more frequently in the position of being hired rather than hiring. Prior to his Prophethood, the Prophet ﷺ worked as a shepherd, an occupation he described as a common experience among Prophet ﷺs. He mentioned this when he told his companions, “There was no Prophet ﷺ who was not a shepherd,” to which they asked, “Even you?” He replied, “Yes, I used to tend sheep for the people of Makkah for some qirats (a small payment).”  Scholars explain that this early experience in shepherding helped prepare Prophet ﷺs for the patience, leadership, and care required in guiding their communities. The qualities of gentleness, endurance, and understanding different dispositions gained from dealing with sheep translated into the skills needed for managing people. The Prophet ﷺ also hired others and ensured they were paid fairly for their work. During the migration to Madinah, he hired Abdullah ibn Uraiqit, a skilled guide, to lead him and Abu Bakr through an unfamiliar route. Similarly, after being cupped by a servant from the Banu Bayadah, the Prophet ﷺ compensated him fairly.

Delegation was another practice the Prophet ﷺ employed extensively. For instance, he once gave a dinar to Urwah al-Bariqi to purchase a sheep. Urwah returned with two sheep, sold one for a dinar, and presented both the dinar and the remaining sheep to the Prophet ﷺ. Another example is when he appointed Ali ibn Abi Talib to oversee the sacrifice of animals and distribute their meat and skins during Hajj, emphasizing that labourers should not take their compensation from the sacrificial animals but be paid separately. The Prophet ﷺ also assigned Abu Hurairah the responsibility of guarding the charity of Ramadan. However, he was firm in addressing unethical practices by his delegates.

The Prophet ﷺ borrowed from both Muslims and non-Muslims. When preparing for the Battle of Hunayn, the Prophet ﷺ asked Safwan ibn Umayyah for some weapons. After the battle, during which the polytheists were defeated, some of Safwan’s armour was lost. The Prophet ﷺ approached him and said: “We have lost some of your armour. Should we compensate you for it?” Safwan replied: “No, O Messenger of Allah, for today my heart feels something it did not feel then.” On another occasion, The Prophet ﷺ borrowed a horse from Abu Talhah.  Aisha narrated that The Messenger of Allah passed away while his armour was mortgaged to a Jew for thirty sa’ (measures) of barley.”

The Prophet Muhammad ﷺ engaged in financial dealings with others. Prophet Muhammad ﷺ also participated in trade and business transactions with others. Prophet Muhammad would sometimes engage in trade partnerships, and one instance reflects his wise and fair approach to trading. Prophet Muhammad ﷺ encouraged ease and generosity in buying, selling, and collecting debts. Prophet Muhammad ﷺ was known for his balance of firmness and justice in financial dealings. The Prophet Muhammad ﷺ also personally engaged in business dealings, sometimes selling and buying by himself. On one occasion, he purchased a camel from a companion, and when the camel turned out to be of poor quality, the Prophet Muhammad ﷺ insisted on paying its price while being transparent about the issue. Prophet Muhammad participated in auctions and was known for his fair dealings. Prophet Muhammad bought goods, such as grains, from markets with an attitude of fair trade, ensuring that neither party was cheated. Prophet Muhammad was also known to negotiate fairly without being harsh or demanding, and when selling goods, he would not undervalue the merchandise. Prophet Muhammad engaged in deferred payment transactions, which involved buying goods on credit without pressuring the seller. Prophet Muhammad would sometimes borrow money. Prophet Muhammad also ensured that debts were documented and, if needed, secured with collateral. The Prophet Muhammad ﷺ was known to thank and bless those who lent him money. Prophet Muhammad would offer sincere prayers for their prosperity and well-being, acknowledging their kindness. The Prophet Muhammad ﷺ also acted as an intermediary on behalf of others, interceding with creditors to reduce or forgive portions of the debt. There were times when the Prophet Muhammad ﷺ guaranteed debts on behalf of his companions, helping to ease their financial burdens. If a Muslim passed away and had outstanding debts, the Prophet Muhammad ﷺ made sure that the debts were settled, even if it meant asking the community to help pay off the remaining amount. Prophet Muhammad both employed and worked for others, although he was more frequently in the position of being hired rather than hiring. Prior to his Prophet Muhammadhood, the Prophet Muhammad ﷺ worked as a shepherd, an occupation he described as a common experience among Prophet Muhammad ﷺs. Prophet Muhammad mentioned this when he told his companions, “There was no Prophet Muhammad ﷺ who was not a shepherd,” to which they asked, “Even you?” Prophet Muhammad replied, “Yes, I used to tend sheep for the people of Makkah for some qirats (a small payment).”  Scholars explain that this early experience in shepherding helped prepare Prophet Muhammad ﷺs for the patience, leadership, and care required in guiding their communities. The qualities of gentleness, endurance, and understanding different dispositions gained from dealing with sheep translated into the skills needed for managing people. The Prophet Muhammad ﷺ also hired others and ensured they were paid fairly for their work. During the migration to Madinah, he hired Abdullah ibn Uraiqit, a skilled guide, to lead him and Abu Bakr through an unfamiliar route. Similarly, after being cupped by a servant from the Banu Bayadah, the Prophet Muhammad ﷺ compensated him fairly. Delegation was another practice the Prophet Muhammad ﷺ employed extensively. For instance, he once gave a dinar to Urwah al-Bariqi to purchase a sheep. Urwah returned with two sheep, sold one for a dinar, and presented both the dinar and the remaining sheep to the Prophet Muhammad ﷺ. Another example is when he appointed Ali ibn Abi Talib to oversee the sacrifice of animals and distribute their meat and skins during Hajj, emphasizing that labourers should not take their compensation from the sacrificial animals but be paid separately. The Prophet Muhammad ﷺ also assigned Abu Hurairah the responsibility of guarding the charity of Ramadan. However, he was firm in addressing unethical practices by his delegates. The Prophet Muhammad ﷺ borrowed from both Muslims and non-Muslims. When preparing for the Battle of Hunayn, the Prophet Muhammad ﷺ asked Safwan ibn Umayyah for some weapons. After the battle, during which the polytheists were defeated, some of Safwan’s armour was lost. The Prophet Muhammad ﷺ approached him and said: “We have lost some of your armour. Should we compensate you for it?” Safwan replied: “No, O Messenger of Allah, for today my heart feels something it did not feel then.” On another occasion, The Prophet Muhammad ﷺ borrowed a horse from Abu Talhah.  Aisha narrated that The Messenger of Allah passed away while his armour was mortgaged to a Jew for thirty sa’ (measures) of barley.”

phet Muhammad  (peace be upon him) was not a distant figure, cloaked in mystery or removed from the lives of those around him. Prophet Muhammad walked among his people, shared their joys and sorrows, and experienced life as one of them. Prophet Muhammad was a son, a father, a husband, a neighbour, and a friend. Yet, in every role, he exemplified the highest virtues and set standards of behaviour that continue to inspire humanity. The Prophet Muhammad ﷺ, despite possessing all these magnificent and noble qualities, remained a human being, a messenger. The Quran repeatedly affirms this, emphasizing his humanity alongside his divine mission. "Say, 'Glorified be my Lord! Am I anything but a human me his exceptional character and profound understanding of human nature. In audiences with kings or conversations with shepherds, he maintained the same genuine presence that marked him as profoundly human - a man who understood his people because he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Loved Some People and Things in Special

Every person holds their own beloveds—among friends, deeds, foods, clothing, places, and beyond. The Prophet Muhammadﷺ, though the most exalted of creation, was no exception. His life was rich with genuine affection, weaving bonds of love that illuminated his relationships. Among his dearest companions, Abu Bakr Al-Siddiq stood out as the most beloved. When asked who was most beloved to him, the Prophet ﷺ replied, "Aisha." When pressed further, "And among men?" he answered, "Her father," referring to Abu Bakr, then added, "and Umar." These moments reveal the deep and personal connections he maintained amidst his Prophetic responsibilities. His love for Abu Bakr was not just in words but actions. Once, he said, “If I were to take an intimate friend among humanity, it would be you. But we are bonded by the brotherhood of Islam.”

His daughter Fatimah was described as "a part of me. Whatever harms her harms me.” When Fatimah visited, he would rise, kiss her, and seat her in his place. He adored his grandchildren, Hasan and Husayn, often embracing and kissing them publicly. Even after Khadijah’s passing, his affection for her remained vivid. The Prophet ﷺ would frequently honour Khadijah’s memory by speaking of her virtues and sending gifts to her friends. The love the Prophet ﷺ held for his wife, Aisha (may Allah be pleased with her), was a bond deeply cherished and openly expressed. The Muslims of that time were acutely aware of the Prophet’s ﷺ affection for Aisha, and this love subtly influenced their interactions with him. They would time their gifts for moments when the Prophet ﷺ was with her, wishing to please him during those cherished moments.

He expressed fondness for certain foods while avoiding others. As Abu Hurairah ﷺ narrated: "The Prophet ﷺ never criticized any food. If he desired it, he ate it; if he disliked it, he simply left it." The Prophet ﷺ had an evident liking for meat, particularly the shoulder of lamb. The poisoned meat that was served to him by a woman of the Jewish tribe targeted the very portion he preferred—his love for the shoulder became the vehicle for a crucial episode in his life. He ﷺ also appreciated simple and modest food, like vinegar. Jabir ﷺ recounts: "The Prophet ﷺ once took my hand and went to my house. We brought him some broken pieces of bread, and he asked, 'Is there any condiment?' We replied, 'Nothing except some vinegar.' He said, 'Vinegar is a good condiment.' From that day, I have loved vinegar." His tastes extended to the sweet and the natural. He also enjoyed butter and dates. When it came to drinks, the Prophet ﷺ had a particular preference for what was sweet and cold, as Aisha ﷺ mentioned: "The most beloved drink to the Prophet ﷺ was sweet and cold." Among fruits, he ﷺ enjoyed fresh dates and melon.

He had dislikes and aversions. Just as he loved specific people, actions, and things, he also disliked certain individuals, behaviours, and items. He disliked Traits and Behaviours Among the people the Prophet ﷺ disliked were those characterized by excessive speech, arrogance, and boastfulness. As Jabir ibn Abdullah narrated: "Indeed, the most beloved among you to me and the closest to me on the Day of Judgment are the best of you in character. And the most disliked among you to me and the farthest from me on the Day of Judgment are the excessive talkers, the boastful speakers, and the arrogant ones."  No characteristic was more hateful to the Prophet ﷺ than lying. If a person lied in his presence, it would remain in his heart until he knew that the person had repented.

The Prophet ﷺ disliked names with unpleasant or harsh meanings. An example is when someone named Huzn (meaning "sorrow") came to the Prophet ﷺ. He said: "Your name is now Sahl (ease)." He ﷺ disliked strong-smelling foods, such as garlic and onion, due to their offensive odour. Similarly, when some companions ate garlic during a famine and came to the mosque, He ﷺ said: "Whoever eats from this offensive plant should not approach us in the mosque." The Prophet ﷺ preferred that food be allowed to cool before eating. The Prophet ﷺ disliked when someone walked directly behind him, preferring they walk to his side. Instead, he preferred they walk to his right or left. Out of humility, he also avoided walking ahead of his companions, instead walking among them or at the back to observe and guide.

The Prophet ﷺ lived a life deeply intertwined with the people around him, engaging with individuals from every segment of society. He ﷺ walked among his people as one of them. His presence touched every sphere of human life—his family, including his wives and daughters, his companions, his friends, and even those who opposed him. He ﷺ interacted with leaders, nobles, the poor, the suffering, the ill, children, the elderly, and women alike. He ﷺ was present in the marketplaces, the gatherings, the homes, and the fields, sharing in the daily lives and challenges of those around him. He ﷺ was not just a messenger but a man who lived, loved, and experienced life among his people.

Every person holds their own beloveds—among friends, deeds, foods, clothing, places, and beyond. The Prophet Muhammad ﷺ, though the most exalted of creation, was no exception. His life was rich with genuine affection, weaving bonds of love that illuminated his relationships. Among his dearest companions, Abu Bakr Al-Siddiq stood out as the most beloved. When asked who was most beloved to him, the Prophet Muhammad ﷺ replied, "Aisha." When pressed further, "And among men?" he answered, "Her father," referring to Abu Bakr, then added, "and Umar." These moments reveal the deep and personal connections he maintained amidst his Prophetic responsibilities. His love for Abu Bakr was not just in words but actions. Once, he said, “If I were to take an intimate friend among humanity, it would be you. But we are bonded by the brotherhood of Islam.” His daughter Fatimah was described as "a part of me. Whatever harms her harms me.” When Fatimah visited, he would rise, kiss her, and seat her in his place. Prophet Muhammad adored his grandchildren, Hasan and Husayn, often embracing and kissing them publicly. Even after Khadijah’s passing, his affection for her remained vivid. The Prophet Muhammad ﷺ would frequently honour Khadijah’s memory by speaking of her virtues and sending gifts to her friends. The love the Prophet Muhammad ﷺ held for his wife, Aisha (may Allah be pleased with her), was a bond deeply cherished and openly expressed. The Muslims of that time were acutely aware of the Prophet Muhammad’s ﷺ affection for Aisha, and this love subtly influenced their interactions with him. They would time their gifts for moments when the Prophet Muhammad ﷺ was with her, wishing to please him during those cherished moments. Prophet Muhammad expressed fondness for certain foods while avoiding others. As Abu Hurairah ﷺ narrated: "The Prophet Muhammad ﷺ never criticized any food. If he desired it, he ate it; if he disliked it, he simply left it." The Prophet Muhammad ﷺ had an evident liking for meat, particularly the shoulder of lamb. The poisoned meat that was served to him by a woman of the Jewish tribe targeted the very portion he preferred—his love for the shoulder became the vehicle for a crucial episode in his life. Prophet Muhammadﷺ also appreciated simple and modest food, like vinegar. Jabir ﷺ recounts: "The Prophet Muhammad ﷺ once took my hand and went to my house. We brought him some broken pieces of bread, and he asked, 'Is there any condiment?' We replied, 'Nothing except some vinegar.' Prophet Muhammad said, 'Vinegar is a good condiment.' From that day, I have loved vinegar." His tastes extended to the sweet and the natural. Prophet Muhammad also enjoyed butter and dates. When it came to drinks, the Prophet Muhammad ﷺ had a particular preference for what was sweet and cold, as Aisha ﷺ mentioned: "The most beloved drink to the Prophet Muhammad ﷺ was sweet and cold." Among fruits, he ﷺ enjoyed fresh dates and melon. Prophet Muhammad had dislikes and aversions. Just as he loved specific people, actions, and things, he also disliked certain individuals, behaviours, and items. Prophet Muhammad disliked Traits and Behaviours Among the people the Prophet Muhammad ﷺ disliked were those characterized by excessive speech, arrogance, and boastfulness. As Jabir ibn Abdullah narrated: "Indeed, the most beloved among you to me and the closest to me on the Day of Judgment are the best of you in character. And the most disliked among you to me and the farthest from me on the Day of Judgment are the excessive talkers, the boastful speakers, and the arrogant ones."  No characteristic was more hateful to the Prophet Muhammad ﷺ than lying. If a person lied in his presence, it would remain in his heart until he knew that the person had repented. The Prophet Muhammad ﷺ disliked names with unpleasant or harsh meanings. An example is when someone named Huzn (meaning "sorrow") came to the Prophet Muhammad ﷺ. Prophet Muhammad said: "Your name is now Sahl (ease)." Prophet Muhammadﷺ disliked strong-smelling foods, such as garlic and onion, due to their offensive odour. Similarly, when some companions ate garlic during a famine and came to the mosque, Prophet Muhammadﷺ said: "Whoever eats from this offensive plant should not approach us in the mosque." The Prophet Muhammad ﷺ preferred that food be allowed to cool before eating. The Prophet Muhammad ﷺ disliked when someone walked directly behind him, preferring they walk to his side. Instead, he preferred they walk to his right or left. Out of humility, he also avoided walking ahead of his companions, instead walking among them or at the back to observe and guide. The Prophet Muhammad ﷺ lived a life deeply intertwined with the people around him, engaging with individuals from every segment of society. Prophet Muhammadﷺ walked among his people as one of them. His presence touched every sphere of human life—his family, including his wives and daughters, his companions, his friends, and even those who opposed him. Prophet Muhammadﷺ interacted with leaders, nobles, the poor, the suffering, the ill, children, the elderly, and women alike. Prophet Muhammadﷺ was present in the marketplaces, the gatherings, the homes, and the fields, sharing in the daily lives and challenges of those around him. Prophet Muhammadﷺ was not just a messenger but a man who lived, loved, and experienced life among his people.

phet Muhammad  (peace be upon him) was not a distant figure, cloaked in mystery or removed from the lives of those around him. Prophet Muhammad walked among his people, shared their joys and sorrows, and experienced life as one of them. Prophet Muhammad was a son, a father, a husband, a neighbour, and a friend. Yet, in every role, he exemplified the highest virtues and set standards of behaviour that continue to inspire humanity. The Prophet Muhammad ﷺ, despite possessing all these magnificent and noble qualities, remained a human being, a messenger. The Quran repeatedly affirms this, emphasizing his humanity alongside his divine mission. "Say, 'Glorified be my Lord! Am I anything but a human howcased his exceptional character and profound understanding of human nature. In audiences with kings or conversations with shepherds, he maintained the same genuine presence that marked him as profoundly human - a man who understood his people because he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Nurtured His Sons and Daughters

He was blessed with sons and daughters, showing great attention and tenderness toward them. His sons included Al-Qasim, Abdullah, and Ibrahim, all of whom passed away in their infancy or early childhood.  The Prophet ﷺ also had four daughters: Zaynab, Ruqayyah, Umm Kulthum, and Fatimah. His daughters lived to adulthood, and he showed them immense love, respect, and care. He demonstrated through his actions the joy and gratitude a parent should feel for daughters, encouraging others to value and cherish their daughters as a blessing. He said, “Whoever is tested with daughters and treats them well, they will be a shield for him from the Fire.”

The Prophet ﷺ married his daughters to noble and righteous men. He also kept the dowries of his daughters modest, setting an example of simplicity and humility. For instance, when Ali wanted to marry Fatimah, the Prophet ﷺ accepted a modest dowry and provided essential household items to start their life together. The wedding celebrations were simple, emphasizing the spiritual and familial bond over material extravagance. Even after his daughters’ marriages, He remained deeply involved in their well-being. When Ruqayyah fell ill during the Battle of Badr, the Prophet ﷺ excused her husband, Uthman ibn Affan, from participating in the battle so he could care for her.

He comforted Fatimah during her struggles, such as when she sought a servant to help her with household chores. Instead of fulfilling her request, he taught her a supplication that would provide her with strength and patience, emphasizing spiritual resilience over material assistance. When Fatimah felt hurt over Ali’s intention to marry the daughter of Abu Jahl, the Prophet ﷺ addressed the matter publicly, stating, “Fatimah is a part of me. Whatever hurts her hurts me.” This not only demonstrated his protective nature but also set a precedent for respecting the emotional well-being of one’s children. He delighted in their visits and would rise to greet them warmly, kiss them, and seat them in his place, showing unmatched affection and honour.

The Prophet ﷺ would console his daughters and guide them to patience in times of distress. Usamah ibn Zayd (R) narrated: “A daughter of him sent for him, saying, ‘A son of mine is at the point of death, so come to us.’ So, the He stood and went to her. The child was brought to the Prophet ﷺ, and his soul was trembling as he neared death. Tears flowed from the Prophet’s ﷺ eyes.

 ‘O Messenger of Allah, what is this?’ Sa’ad expressed his amazement. ‘

This is mercy that Allah has placed in the hearts of His servants. Indeed, Allah shows mercy to those of His servants who are merciful,’ he replied.

He would grieve deeply over the loss of any of his children. At the burial of the daughter of The Messenger of Allah while he was sitting by her grave, his eyes were shedding tears.

Prophet Muhammad was blessed with sons and daughters, showing great attention and tenderness toward them. His sons included Al-Qasim, Abdullah, and Ibrahim, all of whom passed away in their infancy or early childhood.  The Prophet Muhammad ﷺ also had four daughters: Zaynab, Ruqayyah, Umm Kulthum, and Fatimah. His daughters lived to adulthood, and he showed them immense love, respect, and care. Prophet Muhammad demonstrated through his actions the joy and gratitude a parent should feel for daughters, encouraging others to value and cherish their daughters as a blessing. Prophet Muhammad said, “Whoever is tested with daughters and treats them well, they will be a shield for him from the Fire.” The Prophet Muhammad ﷺ married his daughters to noble and righteous men. Prophet Muhammad also kept the dowries of his daughters modest, setting an example of simplicity and humility. For instance, when Ali wanted to marry Fatimah, the Prophet Muhammad ﷺ accepted a modest dowry and provided essential household items to start their life together. The wedding celebrations were simple, emphasizing the spiritual and familial bond over material extravagance. Even after his daughters’ marriages, Prophet Muhammad remained deeply involved in their well-being. When Ruqayyah fell ill during the Battle of Badr, the Prophet Muhammad ﷺ excused her husband, Uthman ibn Affan, from participating in the battle so he could care for her. Prophet Muhammad comforted Fatimah during her struggles, such as when she sought a servant to help her with household chores. Instead of fulfilling her request, he taught her a supplication that would provide her with strength and patience, emphasizing spiritual resilience over material assistance. When Fatimah felt hurt over Ali’s intention to marry the daughter of Abu Jahl, the Prophet Muhammad ﷺ addressed the matter publicly, stating, “Fatimah is a part of me. Whatever hurts her hurts me.” This not only demonstrated his protective nature but also set a precedent for respecting the emotional well-being of one’s children. Prophet Muhammad delighted in their visits and would rise to greet them warmly, kiss them, and seat them in his place, showing unmatched affection and honour. The Prophet Muhammad ﷺ would console his daughters and guide them to patience in times of distress. Usamah ibn Zayd (R) narrated: “A daughter of him sent for him, saying, ‘A son of mine is at the point of death, so come to us.’ So, the Prophet Muhammad stood and went to her. The child was brought to the Prophet Muhammad ﷺ, and his soul was trembling as he neared death. Tears flowed from the Prophet Muhammad’s ﷺ eyes.  ‘O Messenger of Allah, what is this?’ Sa’ad expressed his amazement. ‘This is mercy that Allah has placed in the hearts of His servants. Indeed, Allah shows mercy to those of His servants who are merciful,’ he replied. Prophet Muhammad would grieve deeply over the loss of any of his children. At the burial of the daughter of The Messenger of Allah while he was sitting by her grave, his eyes were shedding tears.

phet Muhammad  (peace be upon him) was not a distant figure, cloaked in mystery or removed from the lives of those around him. Prophet Muhammad walked among his people, shared their joys and sorrows, and experienced life as one of them. Prophet Muhammad was a son, a father, a husband, a neighbour, and a friend. Yet, in every role, he exemplified the highest virtues and set standards of behaviour that continue tod approached everyone with a balance of wisdom, patience, and justice. As a leader, he wrote letters and documents, establishing clear communication. Prophet Muhammad negotiated peace treaties, alliances, and constitutions, laying the groundwork for coexistence and harmony. His ability to navigate complex social, political, and economic landscapes showcased his exceptional character and profound understanding of human nature. In audiences with kings or conversations with shepherds, he maintained the same genuine presence that marked him as profoundly human - a man who understood his people because he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Lived among Grandchildren

The Prophet ﷺ would bless new-borns and would chew dates, and would soften it and would place into the palate of the infant. He performed ‘aqiqah for his grandchildren, sacrificing animals to mark their birth. This practice serves as a form of gratitude to Allah and a symbolic protection for the child. He instructed shaving a new-born’s head and giving charity equivalent to the weight of the hair in silver. The Prophet ﷺ chose meaningful and beautiful names for his grandchildren. He disliked unpleasant or inappropriate names, emphasizing that giving a good name is part of a child’s right. This practice encouraged a positive identity and connection to faith. He never rebuked children for their natural behaviour. Once, when Husayn urinated on him, he gently said: "Water is sprinkled for a boy’s urine and washed for a girl’s urine," demonstrating his patience and wisdom in such situations. He would protect his grandchildren with supplications, reciting: "I seek refuge for you in the perfect words of Allah from every devil, harmful thing, and evil eye."

The Prophet ﷺ played with his grandchildren, embracing them, carrying them on his shoulders, and kissing them. Abu Huraira reported: "The Prophet ﷺ kissed Hasan while Al-Aqra’ bin Habis said,

‘I have ten children, and I’ve never kissed any of them.’

‘Whoever does not show mercy will not be shown mercy,’ he replied."

He would take his grandchildren on rides, even sharing his mount with them. He while carrying his granddaughter Umamah. He deeply loved Hasan and Husayn, often saying: "O Allah, I love them, so love them and love those who love them."

Prophet Muhammad Lived among Grandchildren

The Prophet Muhammad ﷺ would bless new-borns and would chew dates, and would soften it and would place into the palate of the infant. Prophet Muhammad performed ‘aqiqah for his grandchildren, sacrificing animals to mark their birth. This practice serves as a form of gratitude to Allah and a symbolic protection for the child. Prophet Muhammad instructed shaving a new-born’s head and giving charity equivalent to the weight of the hair in silver. The Prophet Muhammad ﷺ chose meaningful and beautiful names for his grandchildren. Prophet Muhammad disliked unpleasant or inappropriate names, emphasizing that giving a good name is part of a child’s right. This practice encouraged a positive identity and connection to faith. Prophet Muhammad never rebuked children for their natural behaviour. Once, when Husayn urinated on him, he gently said: "Water is sprinkled for a boy’s urine and washed for a girl’s urine," demonstrating his patience and wisdom in such situations. Prophet Muhammad would protect his grandchildren with supplications, reciting: "I seek refuge for you in the perfect words of Allah from every devil, harmful thing, and evil eye." The Prophet Muhammad ﷺ played with his grandchildren, embracing them, carrying them on his shoulders, and kissing them. Abu Huraira reported: "The Prophet Muhammad ﷺ kissed Hasan while Al-Aqra’ bin Habis said, ‘I have ten children, and I’ve never kissed any of them.’ ‘Whoever does not show mercy will not be shown mercy,’ he replied." Prophet Muhammad would take his grandchildren on rides, even sharing his mount with them. Prophet Muhammad while carrying his granddaughter Umamah. Prophet Muhammad deeply loved Hasan and Husayn, often saying: "O Allah, I love them, so love them and love those who love them."

phet Muhammad  (peace be upon hMuhammad approached everyone with a balance of wisdom, patience, and justice. As a leader, he wrote letters and documents, establishing clear communication. Prophet Muhammad negotiated peace treaties, alliances, and constitutions, laying the groundwork for coexistence and harmony. His ability to navigate complex social, political, and economic landscapes showcased his exceptional character and profound understanding of human nature. In audiences with kings or conversations with shepherds, he maintained the same genuine presence that marked him as profoundly human - a man who understood his people because he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Extended Hospitality to All Who Came

The Prophet ﷺ exemplified noble manners and exceptional treatment of others. He hosted others, he became host to others. He ﷺ would personally engage with his guests, share moments of joy, and inquire about their well-being. He would make them feel valued and comfortable. Thawban (R), the Prophet’s ﷺ servant, narrated an incident involving a Bedouin guest. The Prophet ﷺ sat with him, asking about the people’s enthusiasm for Islam and their commitment to prayer. His face lit up with joy at the positive responses. When it was time to eat, he sent Thawban to find food. However, none of his wives had anything to offer. Eventually, with the help of a she-goat named Thamara, the Prophet ﷺ miraculously provided milk for his guest, ensuring everyone was served before he drank himself.

When the Prophet ﷺ lacked provisions for his guests, he would direct them to his companions. Abu Huraira (R) narrated that a man once came to the Prophet ﷺ.

 “I am in distress,” he said.

 The Prophet ﷺ sent word to his wives, but they all replied, “By the One who sent you with the truth, we have nothing but water.” The Prophet ﷺ then asked his companions, “Who will host this man tonight, and may Allah have mercy on him?” An Ansari companion offered to host the guest. The companion and his wife managed to feed the guest by putting their children to sleep and pretending to eat in the dark, ensuring the guest ate to his fill. He ﷺ personally attended to his guests, even when hosting large gatherings. For example, during the Battle of the Trench, Jabir (R) invited the Prophet ﷺ and a few companions for a small meal. However, the Prophet ﷺ brought all the Muhajirun and Ansar. Through his blessing, the small amount of food sufficed everyone. Despite being the honoured guest, he ﷺ served the food himself, ensuring everyone was fed before partaking.

The Prophet Muhammadﷺ demonstrated exceptional etiquette when he was a guest, embodying humility and graciousness. He accepted invitations regardless of the simplicity of the food offered, teaching us profound lessons in modesty and gratitude. He would also accept invitations from servants and the less privileged. Anas ibn Malik (R) narrated: “I went with the Prophet ﷺ to visit a tailor who was a servant. He brought a dish of soup with pieces of pumpkin in it. The Prophet ﷺ began picking out the pumpkin from the dish, so I started placing it before him. From that day, I loved pumpkin.” He ﷺ also accepted invitations from non-Muslims to foster goodwill and soften their hearts. Anas ibn Malik (R) narrated: “A Jew invited the Prophet ﷺ to a meal of barley bread and rancid fat, and he accepted the invitation.” If someone joined himﷺ while he was invited, he would seek the host's permission before allowing them to enter.

phet Muhamm

He Cared those Who were Suffering

God created humanity with diverse attributes, endowing people with varying physical, mental, and emotional capacities. In every society, individuals with disabilities are present, each bearing a unique trial. The Prophet ﷺ, in his unmatched compassion, became a beacon of solace for them, reminding them that the value of a human being transcends physical appearance or capability. He lived among them, he walked with them, cared them, assured the reward for patience. The Prophet ﷺ taught that trials are an opportunity for spiritual elevation, urging those with disabilities to remain patient and promising them immense rewards in the Hereafter. The Prophet ﷺ would personally pray for those afflicted. He sought to uplift the spirits of those with disabilities. Ibn Mas'ud, known for his slender legs, once climbed a tree, exposing them to view. Some companions laughed at their thinness. The Prophet ﷺ rebuked them, saying: "Why do you laugh? By the One in whose hand is my soul, those legs are heavier on the scale of deeds than Mount Uhud."

The Prophet ﷺ made it a point to visit people with disabilities, addressing their needs personally. When a blind man, ‘Itban ibn Malik, requested the Prophet ﷺ to come to his home to designate a spot for prayer due to his inability to attend the mosque, the Prophet ﷺ readily obliged. Once, a woman with a mental condition approached the Prophet ﷺ, asking for help. He replied: "O mother of so-and-so, choose any path you like, and I will stand with you until your need is fulfilled." On one occasion, as the Muslim army passed a blind man’s field, the owner, a known hypocrite, cursed the Prophet ﷺ and threw dirt at him. Some companions moved to retaliate, but the Prophet ﷺ stopped them, saying:
"Leave him. He is blind in sight and heart."

The Prophet ﷺ actively involved people with disabilities in the community, recognizing their talents and entrusting them with responsibilities. For instance, during the Battle of Uhud, he appointed Ibn Umm Maktum, a blind companion, as the leader of Madinah in his absence.  The Prophet ﷺ strongly warned against harming or belittling people with disabilities. Ibn Abbas narrated that the Prophet ﷺ said: "Cursed is the one who misguides a blind person or mocks their disability."

He would personally visit those enduring hardship and trials, offer words of comfort and encouragement to them. His own heart ached with theirs, and on occasion, his eyes would well with tears. For the Prophet ﷺ, even during the trials of others, he would offer the hope of paradise as a reward for those who endured patiently. On one occasion, he passed by the family of Ammar and Yasir, who were being tortured, and he said, “Rejoice, O family of Ammar! You have an appointment with Paradise.” The Prophet ﷺ also taught his followers to find solace in the greatest of losses—the loss of him. He told them, "If anyone suffers a calamity, let them find comfort in the loss of me. No one will face a greater trial than the loss of me."

But even in the face of hardship, he ﷺ was always present to comfort the afflicted. After the death of his dear companion, Ja'far, and his fellow martyrs, his wife, Umm Salama, attended to her family, all while dealing with her grief. When she had tended to her children and attended to her duties, the Prophet ﷺ visited her, comforting her with kind words. He visited the sick and the grieving. When his companion Umm Salama suffered the loss of her brother in the battle of Badr, he would visit her and offer comfort. The Prophet ﷺ actively eased the suffering of those who were hurt or ill among his companions.

His care extended to all, whether they bore the scars of battle or the pains of illness. Yazid ibn Abi Ubaid narrated: "I saw a mark of a wound on the leg of Salama (R), so I asked, 'O Abu Muslim, what is this?' He replied, 'This is a wound I sustained on the day of Khaybar. The people said, “Salama has been injured.” So, I went to the Prophet ﷺ, and he blew on it three times. By Allah, I have never experienced any pain from it since.'” He ﷺ used to pray over his family members when they were unwell. He would wipe over them with his hand and say, 'O Allah, Lord of the people, remove the harm and heal, for You are the Healer. There is no healing but Yours, a healing that leaves no trace of illness.'” Muhammad ibn Hatib (R) narrated: "Once, boiling stew spilled on my hand, and it burned me. My mother took me to the Messenger of Allah (peace be upon him). She found him in the courtyard of the house, and I remember him saying, 'O Allah, remove the harm, Lord of the people.' And he repeated, 'You are the Healer; there is no healing but Yours.'”

phcause he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Engaged with the Wealthy and Nobles

The wealthy, too, were integral to the societal fabric, and The Prophet ﷺ recognized their pivotal role. He acknowledged the contributions of affluent companions like Abu Bakr, Abdur-Rahman ibn Awf, Uthman ibn Affan, and others. The Prophet ﷺ praised those who used their wealth in the service of Islam, often visiting them, dining with them, and guiding them on the best ways to spend in charity. He would remind the community of Abu Bakr's unmatched support, urging them to honour and respect him. Similarly, he ﷺ once said, "No wealth has benefited me as much as that of Abu Bakr." Abu Bakr, in turn, responded tearfully, "Is not my wealth and myself for your sake, O Messenger of Allah?"

The Prophet ﷺ guided the wealthy to judiciously manage their resources, advising moderation in charity to ensure they do not end up in need themselves. He exemplified this through several incidents, such as advising Abu Talha to donate his favourite garden, Biruha, to his relatives rather than giving it all away. He counselled those who were ill, like Sa'd ibn Abi Waqqas, to keep some of their wealth for their heirs, emphasizing that leaving one's family self-sufficient was better than leaving them destitute. In familial matters, he ﷺ emphasized fairness. When a father intended to gift one child more than the others, he ﷺ refused to witness the act, highlighting the importance of equitable treatment among children.

The Prophet Muhammad ﷺ further highlighted that wealth should not breed arrogance. He spoke against the dangers of pride and vanity, teaching that true wealth lies in the richness of the soul rather than material abundance. He declared, "The wealthy is not the one who has plenty of money, but the wealthy is the one whose soul is content." For the Prophet ﷺ, inner peace and humility were the hallmarks of a prosperous person, regardless of how much they owned. Moreover, he ﷺ regularly advised the wealthy to engage in honest business practices and to avoid exploiting others. He would frequent the markets, where he urged merchants to engage in fair trade. On one occasion, he saw a merchant selling food, and when he touched the pile, he noticed it was wet.

He ﷺ responded, "Why didn't you place the wet food on top so that others could see it? Whoever cheats is not one of us."

The Prophet ﷺ displayed remarkable respect and kindness in his interactions with individuals especially those of high status and position. His approach to those in positions of power and authority serves as a beautiful example of how to honour and treat people with dignity. He was particularly mindful of the status and reputation of leaders and prominent individuals within their own communities, ensuring that their esteem and position were upheld. He never degraded anyone because of their rank but rather treated them in accordance with their dignity and role in society, encouraging his companions to do the same. For instance, during the conquest of Makkah, despite his previous role as a leader of the Quraysh in battle against the Prophet ﷺ, showed him the utmost respect. He ﷺ declared, "Whoever enters the house of Abu Sufyan is safe, and whoever closes their door is safe", recognizing the significance of his status.

Similarly, the Prophet ﷺ demonstrated immense respect for Sa’d ibn Mu'adh, the leader of the Khazraj tribe, when he was asked to judge the fate of the Banu Qurayza. The Prophet ﷺ instructed his companions to rise and honour Sa’d as a leader. This behaviour was a reflection of the Prophet’s ﷺ respect for positions of authority and his understanding of the importance of acknowledging the leadership of others. Additionally, the Prophet ﷺ sought the guidance of powerful figures, praying for their hearts to be softened to Islam. His famous prayer, “O Allah, strengthen Islam by one of these two men whom You love more: Abu Jahl or Umar ibn al-Khattab”, reflected his strategic approach to spreading the message of Islam by gaining the allegiance of influential figures. His prayer was granted with Umar’s conversion, which had a profound impact on the spread of Islam.

The Prophet’s ﷺ respect for leadership extended beyond the Arabian Peninsula. After the Treaty of Hudaybiyyah, he sent letters to various kings and rulers, inviting them to embrace Islam. Among these were the Byzantine Emperor Heraclius, the Persian King Kisra, the Abyssinian King Negus, and the Egyptian ruler Mukawqis. Through his correspondence, the Prophet ﷺ sought to influence these leaders, recognizing that their conversion would have a significant impact on their people. His letter to Heraclius is a perfect example of this: "In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Heraclius, the Roman Emperor. Peace be upon those who follow the guidance. I invite you to Islam. If you accept, you will find peace. If you reject, then the sin of your people will fall upon you" (Sahih Muslim).

When Jareer ibn Abdullah from the Bajali tribe, the chief of his tribe, came to the Prophet ﷺ, the Prophet ﷺ immediately took off his cloak and offered it to Jareer, saying, "Sit on it." Jareer, showing his deep respect, kissed the cloak and placed it on his eyes, expressing, "May Allah reward you as you have honoured me." The Prophet ﷺ then remarked, "Whoever believes in Allah and the Last Day, if someone from the noble of his people comes to him, he should honour him."

When the Prophet ﷺ faced opposition from the people of Ta’if and was left without support, he sought protection from various tribal leaders. He first approached Al-Akhnas ibn Shariq, who refused to help, and then sought assistance from Suhail ibn Amr, but he too declined. Finally, the Prophet ﷺ found refuge with Mut'im ibn 'Adi, who agreed to protect him. Mut'im gathered his sons and, armed with swords, walked the Prophet ﷺ to the Ka'bah, where he completed his rituals of tawaf. Afterward, Mut'im ensured the Prophet ﷺ's safety by escorting him out of the sacred area. When it was time for the migration to Madinah, he gave Mut'im ibn 'Adiyy the honour he deserved, despite not being a Muslim, recognizing the significant role he played in protecting the early Muslims.

This act of respect was immortalized in the poetry of Hassan ibn Thabit, who spoke of the Prophet ﷺ's gratitude and the virtues of Mut'im, honouring his role in supporting the Prophet ﷺ at a critical moment. He spoke of Al-Mut’im bin 'Adiyy after the Battle of Badr, he reflected on how he would have treated the prisoners differently had Mut’im been alive, acknowledging the favour Mut’im had shown him by sheltering him when he was seeking refuge.

Furthermore, after the Battle of Hunayn, the Prophet ﷺ recognized the importance of forging strong alliances and maintaining relations with the leaders of the Quraysh. To strengthen these bonds, he offered generous gifts to influential figures such as Abu Sufyan bin Harb and Safwan bin Umayyah, showing his wisdom in winning hearts and building lasting relationships. When Safwan was hesitant to accept a loaned weapon after the Battle of Khaybar, the Prophet ﷺ assured him it was not a forced gift, but a temporary loan. Later, after Hunayn, the Prophet ﷺ rewarded Safwan with more than 300 camels, reinforcing the Prophet ﷺ's generosity and fairness. After Hunayn, he distributed large shares of the spoils to influential leaders, including those newly entering Islam, to win their affection and to secure their loyalty.

phet Muhames, and triumphs.

He ﷺ Interacted with Rough Bedouins

The Prophet ﷺ exemplified kindness, patience, and compassion in his interactions, even with those who were not accustomed to the refined manners of a civilized society. He encountered and dealt with people who were often rough, unpolished, and came from distant desert regions, where harshness and harsh conditions moulded their character. The Bedouins, or A‘rab, were known for their toughness and often lacked the etiquette that was commonplace in the more urbanized regions. They were the ones who lived far from civilization, in the vast and barren deserts. Despite their roughness, the Prophet’s ﷺ dealings with them were nothing short of remarkable, full of empathy and wisdom. In the Qur'an, Allah (the Exalted) praises the Prophet’s ﷺ character, saying: "And if you were severe and harsh-hearted, they would have disbanded from around you" (Al-Imran 3:159).

On one occasion, a Bedouin came to the mosque while the Prophet ﷺ was present, and he began to relieve himself in a corner of the mosque. The companions of the Prophet ﷺ, who were present, were shocked and immediately rushed to stop him. However, the Prophet ﷺ gently intervened, telling them to let him finish, and they did. Once the man had finished, the Prophet ﷺ called him over and explained to him in a calm, compassionate manner: "These mosques are not for such acts. They are for the remembrance of Allah, prayer, and the reading of the Qur'an." Then, he ordered water to be poured over the area where the man had urinated to purify it. At another time, a Bedouin grabbed the Prophet’s ﷺ cloak, pulling it harshly, causing the cloth to mark the Prophet’s ﷺ neck. The man demanded from the Prophet ﷺ, "O Muhammad, give me from the wealth that Allah has given you!" Despite the rudeness of the act, the Prophet ﷺ did not retaliate. Instead, he smiled and commanded that the man be given what he requested.

He answered their questions with patience, regardless of their bluntness or simplicity. One of the most telling examples is when a Bedouin came to the mosque and asked the Prophet ﷺ a series of direct and simple questions, such as: “Who created the sky? Who created the earth? Who made the mountains?” The Prophet ﷺ answered each question, affirming the truth of Allah’s creation. When the Bedouin concluded by declaring his belief, the Prophet ﷺ remarked that such sincerity would surely lead him to Paradise. His ﷺ dealings with the Bedouins were not just about teaching them etiquette; they were about guiding them with compassion, leading them to righteousness through gentle words and actions. His ﷺ character revealed the highest standards of humanity: mercy, patience, and forbearance, even toward those who seemed distant from the civilizing influences of society.

The Prophet ﷺ was incredibly patient and understanding when dealing with the Bedouins, who were often straightforward in their questions and not always mindful of the timing. He would allow them to interrupt his speech, sometimes delaying his responses until he finished addressing the people, displaying remarkable composure and forbearance. One such occasion occurred when the Prophet ﷺ was in the middle of a discussion with his companions when a Bedouin entered the masjid.

 “When is the Hour?” he began to ask.

Despite the interruption, the Prophet ﷺ continued his conversation, and some of his companions remarked, “Did he not hear what was said?” While others speculated that he didn’t hear at all. Once the Prophet ﷺ had concluded his speech, he asked, “Where is the one who asked about the Hour?” The Bedouin replied.

“When trust is lost, then await the Hour,” the Prophet ﷺ then answered.

“How will trust be lost?”

 “When authority is entrusted to those who are not fit for it, then wait for the Hour.”

The Prophet ﷺ often used analogies from the Bedouin’s life to help them better understand the message he was conveying. On one occasion, a Bedouin came to him, expressing surprise at the birth of a black child to his family.

 “Do you have camels?” asked the Prophet ﷺ.

 The Bedouin replied affirmatively.

 “What colour are they?”

“They are red.”

 “Is there a grey one among them?”

 “Yes.”

The Prophet ﷺ, explaining the nature of inheritance, said, “Perhaps your son has inherited this colour from his forebears.” This simple analogy helped the Bedouin understand the natural processes behind such things.

He ﷺ also made sure to tend to the needs of his Bedouin guests personally. One time, when a Bedouin arrived at the Prophet’s ﷺ home, the Prophet ﷺ showed an extraordinary level of hospitality. He asked his companions to bring milk from one of the goats, and after it was given to the Bedouin, he was instructed to drink in the name of Allah. The interactions of the Prophet ﷺ with the Bedouins were always marked by understanding, patience, and empathy.

At times, some Bedouins would challenge or argue with the Prophet ﷺ, but he remained patient, enduring their disputes with remarkable forbearance. One such instance occurred when the Prophet ﷺ purchased a horse from a Bedouin. After the transaction, the Prophet ﷺ followed the Bedouin to complete the payment, but the Bedouin slowed his pace, and others intervened, offering more than the agreed price. They did not realize that the Prophet ﷺ had already bought the horse. Eventually, the Bedouin called out to the Prophet ﷺ, saying that the sale had not taken place. The Prophet ﷺ, hearing the call, approached and said, "But I have already bought it from you." The Bedouin insisted, "No, you haven't." The Prophet ﷺ remained calm and firm, saying, "Yes, I have bought it from you."

At this point, the onlookers became concerned and tried to mediate, with one of them, Khuzaimah ibn Thabit, testifying that the Prophet ﷺ had indeed purchased the horse. The Prophet ﷺ accepted Khuzaimah’s testimony, even though he was alone, explaining that his testimony was equivalent to that of two men, a mark of trust in Khuzaimah's integrity. This instance highlights the Prophet’s ﷺ dignity and patience, even in situations where others might have lost their temper.

On another occasion, a Bedouin approached the Prophet ﷺ to claim a debt he was owed. The Bedouin raised his voice and became insistent, to the point where his language became sharp. His companions tried to silence him, asking if he knew to whom he was speaking. The Prophet ﷺ, however, intervened calmly and said, "Leave him; he is asking for his right." The Prophet ﷺ then sent for a loan from one of his companions, and gave it to him.

phet Muhammaintained the same genuine presence that marked him as profoundly human - a man who understood his people because he was one of them, experiencing life's full spectrum of joys, sorrows, challenges, and triumphs.

He Interacted with the Elderly, Children, and Women

The Prophet ﷺ had a unique and compassionate way of interacting with the elderly, seeing them as worthy of reverence and care. His attitude toward them teaches us timeless values of respect, kindness, and patience. The Quran reminds us of the natural progression of human life, from a helpless infant to a strong youth, and eventually to old age. Allah says in the Quran, “It is Allah who created you from weakness to strength, then He made you weak again and feeble with old age” (Quran, 30:54). It is during the stage of old age that a person often becomes physically weaker, requiring the support and attention of others. The Prophet ﷺ was conscious of the challenges that come with aging, and he prayed for protection from old age and its associated weaknesses. He would often seek refuge in Allah from "incapacity, laziness, cowardice, and old age" (Sahih Bukhari). He also spoke highly of those who, despite their age, continued to live good lives, saying, "The best of people are those whose lives are long and their deeds are good" (Sunan Tirmidhi).

He mentioned that the best among people are those who age gracefully and continue to do good deeds. In contrast, he also warned about the unfortunate state of those who live long lives but let their actions become corrupted as they age. He would advise his followers to show the elderly respect and honour, as this was a way of honouring Allah. He said, "Among the signs of honouring Allah is to show respect to a Muslim elder". The Prophet ﷺ also made it clear that failure to respect the elderly and care for their needs was considered a moral failing, saying, "He is not one of us who does not show mercy to our young and does not honour our elderly" (Sunan Abu Dawud).

When Abu Bakar brought his father Abu Quhafa to the Prophet ﷺ, he immediately expressed concern,

"Why didn't you leave the old man in his house so that I could come to him there?"

"O Messenger of Allah, he is more deserving to walk to you than you to walk to him," Abu Bakar replied in humility.

 The Prophet’s ﷺ kindness wasn’t limited to formal acts of respect; he would also engage the elderly in conversation, showing them affection and kindness. For instance, he warmly greeted an elderly woman who had been a friend of his first wife, Khadijah. When his wife, Aisha, expressed surprise at how warmly he treated her, the Prophet ﷺ replied, "Aisha, she was a friend of Khadijah. Maintaining good relations is part of our faith." At times, the Prophet ﷺ would even engage in playful conversation with the elderly, lightening the mood. In a well-known story, an elderly woman came to the Prophet ﷺ asking for a special prayer to enter Paradise. The Prophet ﷺ responded, "O mother of so-and-so, no elderly woman will enter Paradise." She was upset, and the Prophet ﷺ comforted her by revealing that in Paradise, Allah would restore youth to those who entered, ensuring that no one would remain old.

He also ensured they were never excluded from important activities. He would always give precedence to the elderly in various matters, such as in sitting arrangements or when offering refreshments. It is reported that he would say, "Start with the elderly" when distributing water or any other resources. In battle, he ﷺ also instructed his companions not to harm the elderly unless they were actively participating in the fighting. He would prioritize them in matters of speech, ensuring that their voices were heard first. An example of this occurred when two men came to speak with the Prophet ﷺ about a matter, and as the younger of the two began to speak, the Prophet ﷺ instructed him to step back, giving the elder the right to speak first. The Prophet ﷺ said, "Give precedence to the older one." Similarly, when distributing resources, such as water, the Prophet ﷺ would always start with the elderly. In a narration, it is mentioned that he ﷺ said, "Start with the elderly."

He would prioritize those with more experience, as seen in his instruction on who should lead the prayer. He said, "The one who is most qualified to lead the people in prayer is the one who is the most knowledgeable of the Quran. If they are equal in knowledge, then the one who migrated first should lead. If they are equal in migration, then the one who is the oldest should lead." He ﷺ also advocated for the younger generation to show respect to the elderly in daily interactions. He taught that it is the duty of the younger person to greet the elder with peace. "The younger one should greet the older one, the person walking should greet the person sitting, and the smaller group should greet the larger group," he said, emphasizing the importance of showing respect in all forms of interaction.

In these instances and countless others, the Prophet ﷺ's interactions with the elderly were characterized by love, respect, and an unwavering commitment to ensuring their dignity was preserved. His life was a model of how to live harmoniously within society, showing that respect for the elderly is not only a matter of social etiquette but a reflection of deep faith and compassion. His example continues to serve as a guide for all generations, teaching us to honour and care for those who have lived long lives, and to ensure that they feel valued and respected in every community.

The Prophet ﷺ had a profound and tender relationship with children. He understood the importance of kindness, affection, and empathy toward the younger generation. He frequently emphasized the value of showing mercy to children, stating, "He is not one of us who does not show mercy to our young." His actions embodied this principle, and he demonstrated a remarkable ability to relate to children, offering them love, guidance, and care. His care for infants was evident in his actions. The Prophet ﷺ would bless children, pray for them, and offer them his physical care.

When a new-born was brought to him, he would perform chew a date and rubbing it on the infant's gums thereby ensuring the first taste of something sweet and symbolic of the nourishment of the soul. He would also pray for the child’s well-being and prosperity, as was the case when he blessed Abdullah ibn al-Zubair, the first child born in Madinah after the Prophet’s ﷺ migration. The Prophet ﷺ had a beautiful custom of choosing meaningful names for children. He was known for renaming children, often to reflect good omens.

He ﷺ also made sure to offer emotional and social comfort to children. He would sit with them, show them affection, and engage in light-hearted play. One of the most beloved anecdotes is of him ﷺ calling out to his young companion Abu ‘Umayr, who was saddened by the loss of his pet bird. The Prophet ﷺ would affectionately ask him, "O Abu Umayr, what happened to the little bird?"

He would play with the children, even racing them or joining in their activities. He ﷺ once engaged in a race with some of the younger members of his community and would often lift them up in his arms, making them feel cherished and important. When passing by groups of children, the Prophet ﷺ would greet them with a smile and a warm "As-salamu alaykum" (peace be upon you).

His affection extended even to small gestures, such as wiping the heads of children in a gesture of blessing, reinforcing his role as a protector and nurturer. He would also kiss children, showing that physical affection was not only acceptable but encouraged in fostering a loving environment. He would gift children. Once, he was presented with some dates, and after offering a prayer for the city’s fruits and grains, he would hand them to the children.

Anas bin Malik (R) recalled how the Prophet ﷺ would playfully call out to Zaynab, the daughter of Umm Salama, saying, "Oh Zaynab, oh Zaynab!" with love and endearment. He engaged in fun activities, such as when he would race with children. The Prophet ﷺ would say, "Whoever reaches me first will get this prize," and the children would eagerly race toward him, throwing themselves onto his chest. When the Prophet ﷺ would pass by children at play. He would stop, greet them with a smile, and say, "Peace be upon you," leaving the children with a sense of joy and happiness in their hearts. He would often pat the heads of the children, blessing them with his touch, and he would make du’a (supplications) for them.  Anas bin Malik (R) shared that the Prophet ﷺ would visit the homes of the Ansar and, when he was greeted by the children, he would smile, bless them, and pray for their well-being.

His ﷺ love for children was also shown in his gestures of affection. When some people from the desert came to him, they were surprised, as they were not accustomed to such expressions of affection.

"Do you kiss your children?" they expressed amazement.

 "What can I do if Allah has removed mercy from your hearts?" replied the Prophet ﷺ.

His words showed that affection and compassion for children are a natural part of a believer's heart, and he encouraged such expressions of love.

The Prophet ﷺ had a unique way of speaking to children, one that was filled with kindness, respect, and tenderness. He understood the power of words in shaping a child's heart and mind, and his language reflected a deep care for their feelings and well-being. When speaking to a young boy, he might say, "O young man, I will teach you some words," or "O young one, remember Allah and eat with your right hand." His words were never harsh or dismissive. Instead, he would call children by their best names, using terms of endearment and respect. He would say, "O my son" or "O Abu Umayr," a nickname he lovingly used for a young child, reflecting the closeness he felt to them.

The Prophet ﷺ demonstrated an exemplary and compassionate approach toward women, characterized by kindness, gentleness, and a profound understanding of their nature. His interactions with them were grounded in mercy and affection, reflecting the noble character instilled in him by Allah. He recognized the inherent challenges that women face and treated them with great tenderness and care. The Prophet ﷺ often emphasized the importance of treating women well, urging his followers to honour and respect them. In one of his final sermons during the farewell pilgrimage, he reminded the Muslims, saying: "I command you to treat women with kindness." He ﷺ also recognized that women are counterparts to men in both spiritual and moral dimensions. He stated, “Women are the counterparts of men.”

The Prophet ﷺ also praised the women of his time, particularly the women of Quraysh, for their remarkable qualities of care and compassion. He acknowledged their deep love for their children and their devotion to their husbands, highlighting them as exemplary models of virtue.

He was dedicated to educating women and ensuring they had access to knowledge. He allocated time specifically to teach women about the matters of faith and religious obligations. One instance was when a group of women approached him, expressing their desire to learn from him since the men were already receiving his teachings. He ﷺ set aside a specific day for them, where he not only taught them but also reminded them of the great reward of raising children. He encouraged them by saying: “Any woman who raises three children until they reach maturity will be a barrier between her and Hellfire.” He also cared for their spiritual and emotional well-being. He frequently reminded women about charity, encouraging them to give, even if it was just from their jewellery, and he emphasized that small acts of charity could bring immense reward.

The Prophet ﷺ also actively engaged in the welfare of widows and those in need. He never turned away a woman in need and was quick to assist. He would walk alongside widows and orphans, fulfilling their needs with a gentle heart. When a woman approached him for help, he would go out of his way to ensure her needs were met, offering his assistance without hesitation. In moments of loss, the Prophet’s ﷺ empathy was profound. He once visited a woman who had lost a child, and when he saw her grief, he shared her sorrow, reminding her of the virtue of patience and the reward in the Hereafter. Similarly, when a woman lost her husband, the Prophet ﷺ consoled her with words of comfort, recognizing the pain of her loss while guiding her to remain strong.

He ﷺ embodied the highest standards of respect, kindness, and compassion in his dealings with women. His approach was rooted in a deep understanding of their value and the importance of their roles within society. His example continues to be a source of guidance for how men and women should interact, with love, dignity, and mutual respect. Through his words and actions, he demonstrated that the welfare of women is of paramount importance, deserving of both reverence and care.

End of the Session

Read Biography of the Messenger of Allah 

The Prophet Muhammad ﷺ had a unique and compassionate way of interacting with the elderly, seeing them as worthy of reverence and care. His attitude toward them teaches us timeless values of respect, kindness, and patience. The Quran reminds us of the natural progression of human life, from a helpless infant to a strong youth, and eventually to old age. Allah says in the Quran, “It is Allah who created you from weakness to strength, then Prophet Muhammad made you weak again and feeble with old age” (Quran, 30:54). It is during the stage of old age that a person often becomes physically weaker, requiring the support and attention of others. The Prophet Muhammad ﷺ was conscious of the challenges that come with aging, and he prayed for protection from old age and its associated weaknesses. Prophet Muhammad would often seek refuge in Allah from "incapacity, laziness, cowardice, and old age" (Sahih Bukhari). Prophet Muhammad also spoke highly of those who, despite their age, continued to live good lives, saying, "The best of people are those whose lives are long and their deeds are good" (Sunan Tirmidhi). Prophet Muhammad mentioned that the best among people are those who age gracefully and continue to do good deeds. In contrast, he also warned about the unfortunate state of those who live long lives but let their actions become corrupted as they age. Prophet Muhammad would advise his followers to show the elderly respect and honour, as this was a way of honouring Allah. Prophet Muhammad said, "Among the signs of honouring Allah is to show respect to a Muslim elder". The Prophet Muhammad ﷺ also made it clear that failure to respect the elderly and care for their needs was considered a moral failing, saying, "Prophet Muhammad is not one of us who does not show mercy to our young and does not honour our elderly" (Sunan Abu Dawud). When Abu Bakar brought his father Abu Quhafa to the Prophet Muhammad ﷺ, he immediately expressed concern, "Why didn't you leave the old man in his house so that I could come to him there?" "O Messenger of Allah, he is more deserving to walk to you than you to walk to him," Abu Bakar replied in humility.  The Prophet Muhammad’s ﷺ kindness wasn’t limited to formal acts of respect; he would also engage the elderly in conversation, showing them affection and kindness. For instance, he warmly greeted an elderly woman who had been a friend of his first wife, Khadijah. When his wife, Aisha, expressed surprise at how warmly he treated her, the Prophet Muhammad ﷺ replied, "Aisha, she was a friend of Khadijah. Maintaining good relations is part of our faith." At times, the Prophet Muhammad ﷺ would even engage in playful conversation with the elderly, lightening the mood. In a well-known story, an elderly woman came to the Prophet Muhammad ﷺ asking for a special prayer to enter Paradise. The Prophet Muhammad ﷺ responded, "O mother of so-and-so, no elderly woman will enter Paradise." She was upset, and the Prophet Muhammad ﷺ comforted her by revealing that in Paradise, Allah would restore youth to those who entered, ensuring that no one would remain old. Prophet Muhammad also ensured they were never excluded from important activities. Prophet Muhammad would always give precedence to the elderly in various matters, such as in sitting arrangements or when offering refreshments. It is reported that he would say, "Start with the elderly" when distributing water or any other resources. In battle, he ﷺ also instructed his companions not to harm the elderly unless they were actively participating in the fighting. Prophet Muhammad would prioritize them in matters of speech, ensuring that their voices were heard first. An example of this occurred when two men came to speak with the Prophet Muhammad ﷺ about a matter, and as the younger of the two began to speak, the Prophet Muhammad ﷺ instructed him to step back, giving the elder the right to speak first. The Prophet Muhammad ﷺ said, "Give precedence to the older one." Similarly, when distributing resources, such as water, the Prophet Muhammad ﷺ would always start with the elderly. In a narration, it is mentioned that he ﷺ said, "Start with the elderly." Prophet Muhammad would prioritize those with more experience, as seen in his instruction on who should lead the prayer. Prophet Muhammad said, "The one who is most qualified to lead the people in prayer is the one who is the most knowledgeable of the Quran. If they are equal in knowledge, then the one who migrated first should lead. If they are equal in migration, then the one who is the oldest should lead." Prophet Muhammad ﷺ also advocated for the younger generation to show respect to the elderly in daily interactions. Prophet Muhammad taught that it is the duty of the younger person to greet the elder with peace. "The younger one should greet the older one, the person walking should greet the person sitting, and the smaller group should greet the larger group," he said, emphasizing the importance of showing respect in all forms of interaction. In these instances and countless others, the Prophet Muhammad ﷺ's interactions with the elderly were characterized by love, respect, and an unwavering commitment to ensuring their dignity was preserved. His life was a model of how to live harmoniously within society, showing that respect for the elderly is not only a matter of social etiquette but a reflection of deep faith and compassion. His example continues to serve as a guide for all generations, teaching us to honour and care for those who have lived long lives, and to ensure that they feel valued and respected in every community. The Prophet Muhammad ﷺ had a profound and tender relationship with children. Prophet Muhammad understood the importance of kindness, affection, and empathy toward the younger generation. Prophet Muhammad frequently emphasized the value of showing mercy to children, stating, "Prophet Muhammad is not one of us who does not show mercy to our young." His actions embodied this principle, and he demonstrated a remarkable ability to relate to children, offering them love, guidance, and care. His care for infants was evident in his actions. The Prophet Muhammad ﷺ would bless children, pray for them, and offer them his physical care.  When a new-born was brought to him, he would perform chew a date and rubbing it on the infant's gums thereby ensuring the first taste of something sweet and symbolic of the nourishment of the soul. Prophet Muhammad would also pray for the child’s well-being and prosperity, as was the case when he blessed Abdullah ibn al-Zubair, the first child born in Madinah after the Prophet Muhammad’s ﷺ migration. The Prophet Muhammad ﷺ had a beautiful custom of choosing meaningful names for children. Prophet Muhammad was known for renaming children, often to reflect good omens. Prophet Muhammad ﷺ also made sure to offer emotional and social comfort to children. Prophet Muhammad would sit with them, show them affection, and engage in light-hearted play. One of the most beloved anecdotes is of him ﷺ calling out to his young companion Abu ‘Umayr, who was saddened by the loss of his pet bird. The Prophet Muhammad ﷺ would affectionately ask him, "O Abu Umayr, what happened to the little bird?" Prophet Muhammad would play with the children, even racing them or joining in their activities. Prophet Muhammad ﷺ once engaged in a race with some of the younger members of his community and would often lift them up in his arms, making them feel cherished and important. When passing by groups of children, the Prophet Muhammad ﷺ would greet them with a smile and a warm "As-salamu alaykum" (peace be upon you). His affection extended even to small gestures, such as wiping the heads of children in a gesture of blessing, reinforcing his role as a protector and nurturer. Prophet Muhammad would also kiss children, showing that physical affection was not only acceptable but encouraged in fostering a loving environment. Prophet Muhammad would gift children. Once, he was presented with some dates, and after offering a prayer for the city’s fruits and grains, he would hand them to the children. Anas bin Malik (R) recalled how the Prophet Muhammad ﷺ would playfully call out to Zaynab, the daughter of Umm Salama, saying, "Oh Zaynab, oh Zaynab!" with love and endearment. Prophet Muhammad engaged in fun activities, such as when he would race with children. The Prophet Muhammad ﷺ would say, "Whoever reaches me first will get this prize," and the children would eagerly race toward him, throwing themselves onto his chest. When the Prophet Muhammad ﷺ would pass by children at play. Prophet Muhammad would stop, greet them with a smile, and say, "Peace be upon you," leaving the children with a sense of joy and happiness in their hearts. Prophet Muhammad would often pat the heads of the children, blessing them with his touch, and he would make du’a (supplications) for them.  Anas bin Malik (R) shared that the Prophet Muhammad ﷺ would visit the homes of the Ansar and, when he was greeted by the children, he would smile, bless them, and pray for their well-being. His ﷺ love for children was also shown in his gestures of affection. When some people from the desert came to him, they were surprised, as they were not accustomed to such expressions of affection. "Do you kiss your children?" they expressed amazement.  "What can I do if Allah has removed mercy from your hearts?" replied the Prophet Muhammad ﷺ. His words showed that affection and compassion for children are a natural part of a believer's heart, and he encouraged such expressions of love. The Prophet Muhammad ﷺ had a unique way of speaking to children, one that was filled with kindness, respect, and tenderness. Prophet Muhammad understood the power of words in shaping a child's heart and mind, and his language reflected a deep care for their feelings and well-being. When speaking to a young boy, he might say, "O young man, I will teach you some words," or "O young one, remember Allah and eat with your right hand." His words were never harsh or dismissive. Instead, he would call children by their best names, using terms of endearment and respect. Prophet Muhammad would say, "O my son" or "O Abu Umayr," a nickname he lovingly used for a young child, reflecting the closeness he felt to them. The Prophet Muhammad ﷺ demonstrated an exemplary and compassionate approach toward women, characterized by kindness, gentleness, and a profound understanding of their nature. His interactions with them were grounded in mercy and affection, reflecting the noble character instilled in him by Allah. Prophet Muhammad recognized the inherent challenges that women face and treated them with great tenderness and care. The Prophet Muhammad ﷺ often emphasized the importance of treating women well, urging his followers to honour and respect them. In one of his final sermons during the farewell pilgrimage, he reminded the Muslims, saying: "I command you to treat women with kindness." Prophet Muhammad ﷺ also recognized that women are counterparts to men in both spiritual and moral dimensions. Prophet Muhammad stated, “Women are the counterparts of men.” The Prophet Muhammad ﷺ also praised the women of his time, particularly the women of Quraysh, for their remarkable qualities of care and compassion. Prophet Muhammad acknowledged their deep love for their children and their devotion to their husbands, highlighting them as exemplary models of virtue. Prophet Muhammad was dedicated to educating women and ensuring they had access to knowledge. Prophet Muhammad allocated time specifically to teach women about the matters of faith and religious obligations. One instance was when a group of women approached him, expressing their desire to learn from him since the men were already receiving his teachings. Prophet Muhammad ﷺ set aside a specific day for them, where he not only taught them but also reminded them of the great reward of raising children. Prophet Muhammad encouraged them by saying: “Any woman who raises three children until they reach maturity will be a barrier between her and Hellfire.” Prophet Muhammad also cared for their spiritual and emotional well-being. Prophet Muhammad frequently reminded women about charity, encouraging them to give, even if it was just from their jewellery, and he emphasized that small acts of charity could bring immense reward. The Prophet Muhammad ﷺ also actively engaged in the welfare of widows and those in need. Prophet Muhammad never turned away a woman in need and was quick to assist. Prophet Muhammad would walk alongside widows and orphans, fulfilling their needs with a gentle heart. When a woman approached him for help, he would go out of his way to ensure her needs were met, offering his assistance without hesitation. In moments of loss, the Prophet Muhammad’s ﷺ empathy was profound. Prophet Muhammad once visited a woman who had lost a child, and when he saw her grief, he shared her sorrow, reminding her of the virtue of patience and the reward in the Prophet Hereafter. Similarly, when a woman lost her husband, the Prophet Muhammad ﷺ consoled her with words of comfort, recognizing the pain of her loss while guiding her to remain strong. Prophet Muhammad ﷺ embodied the highest standards of respect, kindness, and compassion in his dealings with women. His approach was rooted in a deep understanding of their value and the importance of their roles within society. His example continues to be a source of guidance for how men and women should interact, with love, dignity, and mutual respect. Through his words and actions, he demonstrated that the welfare of women is of paramount importance, deserving of both reverence and care.