The Prophet Muhammad :Birth of Prophet Muhammad ﷺ

Abdul Muttalib, a respected leader of the Quraysh tribe in Makkah, had a son named Abdullah. Abdullah was known for his good looks and kind nature, standing apart from the bad habits common in his society.

When it was time for Abdullah to marry, his family chose Amina, the daughter of a noble man named Wahab. Their marriage was simple but joyful, celebrated with dignity by both families. The people of Makkah admired their happy life together.

Sadly, while traveling for trade, Abdullah fell ill in Madinah and died before returning home. Amina, though heartbroken, stayed strong for her unborn child.

On Monday, April 20, 571 CE (12th of Rabi’ al-Awwal), Amina gave birth to a baby boy named Muhammad ﷺ. His birth was a special event in history, marking the arrival of the future Prophet who would guide millions with his wisdom and teachings.

After the birth, Amina handed her baby to Abdul Muttalib, the grandfather. Overjoyed, he thanked Allah at the Ka’aba and named the child Muhammad—a name not commonly used by Arabs at the time.

When asked why he chose this unusual name, Abdul Muttalib said, “I want him to be praised by Allah in heaven and by people on earth.”

The name “Muhammad” means “the Highly Praised One.” 

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The Prophet Muhammad :Into the Village of Banu Sa’ad

In Makkah, it was a tradition to send newborn boys to village families for fresh air, health, and moral upbringing. The Banu Sa’ad tribe, known for raising children well, lived southeast of Makkah. Amina chose them to care for her son.

During a severe drought, Halima (from Banu Sa’ad) travelled to Makkah with her husband and hungry baby. Her donkey was slow, and her camel was weak. She hoped to find a child to nurse, as this would bring her family blessings.

Other families rejected baby Muhammad ﷺ because he was an orphan (no father to reward them). But Halima, feeling hopeful, took him. Miracles followed: Her breasts filled with milk, feeding both Muhammad and her own baby. Her weak donkey became fast and strong. Her camel produced endless milk.

Her husband exclaimed, “This child is a blessing!”

When Halima returned home with Muhammad ﷺ, her village changed: Barren land turned green with grass. Animals stayed healthy and gave abundant milk. Neighbours wondered why Halima’s family prospered—it was because of Muhammad’s presence. 

Halima knew: “This child brought us Allah’s blessings!”

After caring for Muhammad ﷺ for two years, Halima returned him to his mother, Amina, due to a plague in Makkah. But Amina later asked Halima to take him back to the village for safety. One day, Halima’s son, Dhamra, saw two men in white robes lay Muhammad ﷺ down, open his chest, and remove something (believed to cleanse his heart). They left a special mark on his shoulder—the Seal of Prophethood (Khatham Al-Nubuwwa), a small bump with soft hair, showing he was chosen by Allah.

Halima and her husband rushed to check Muhammad ﷺ but found no wounds. They realized this was a miracle and hurried back to Makkah to tell Amina. Amina was not surprised. She explained, “This is part of Allah’s plan. Great things await my son.” Though Halima wanted to keep caring for him, Amina insisted Muhammad ﷺ stay with her. Halima also feared because some Jewish scholars had heard about a child with the Seal of Prophethood and were watching closely. But Amina trusted Allah’s protection. With sadness, Halima said goodbye, knowing Muhammad ﷺ was destined for a noble purpose.

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The Prophet Muhammad :The Mother Departs!

Muhammad ﷺ spent his early years with his mother, Amina, surrounded by love and care. He played with his cousins, Hamza and Safiyya, the children of his grandfather Abdul Muttalib, and the three were always together.

Even as a child, Muhammad ﷺ stood out. His family sensed he was special. Abdul Muttalib had a respected seat near the Ka’aba, and no child was allowed to sit on it—except Muhammad ﷺ. When asked why, Abdul Muttalib replied, "I have seen extraordinary things in him."

At six years old, Amina decided to visit her relatives in Yathrib (later called Madinah). She took her son and their maid, Umm Ayman, and joined a trade caravan. In Yathrib, Amina visited the grave of her late husband, Abdullah. Young Muhammad ﷺ enjoyed swimming in the pools of the Khazraj tribe and playing with other children. He would remember these happy moments later in life.

When it was time to return, tragedy struck. On the journey back, Amina fell ill. They stopped at a place called Abawa, about 273 km from Madinah. There, she passed away, leaving Muhammad ﷺ an orphan at just six years old.

Before her death, Amina comforted her son, saying, "My dear child, I leave you with goodness. The dreams I had about you will come true—you will be the Prophet for all mankind." She kissed him tenderly and entrusted Umm Ayman with his care.

Umm Ayman stayed by Muhammad’s ﷺ side throughout his life—from childhood to prophethood. She became one of the earliest believers, supported him through hardships, and even migrated with him. She was blessed with miracles, like the time she was lost in the desert and water came to her from the sky, quenching her thirst forever.

The Prophet ﷺ once told her she would enter Paradise. She later married Zayd ibn Harithah, the Prophet’s adopted son, and became the mother of Usama ibn Zayd, whom the Prophet ﷺ loved dearly.

Thus, after losing his mother, young Muhammad ﷺ was left in the care of his grandfather and Umm Ayman, who would remain a devoted guardian throughout his life.

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The Prophet Muhammad :Under the Guardianship of Abdula Muttalib

After the death of his mother, young Muhammad was taken into the loving care of his grandfather, Abdul Muttalib, a respected leader of Makkah. Abdul Muttalib cherished his grandson deeply, treating him with exceptional care and pride. He often included Muhammad in important gatherings, dining with him alone even when others were present, sensing his unique destiny.

Visitors, including priests and scholars, frequently noticed remarkable signs in the child. Once, scholars from Najran studied Muhammad closely and declared, “This is the promised Prophet!” They urged Abdul Muttalib to protect him. Similarly, wise men from Banu Mudlaj observed Muhammad’s features and likened his footprints to those of Prophet Ibrahim (Abraham), reinforcing his special status.

A pivotal moment came when King Saif ibn Dhi Yazan of Yemen, after defeating the Abyssinians, hosted Abdul Muttalib. The king revealed a secret prophecy: a child named Muhammad, born in Tihamah, would rise as a leader, unite people, and establish justice. He warned of Jewish jealousy and advised safeguarding the boy. Overwhelmed, Abdul Muttalib humbly bowed in gratitude, confirming the child’s identity as his orphaned grandson.

The king gifted Abdul Muttalib lavish rewards—wealth, servants, and camels—far exceeding those given to others. These events affirmed Abdul Muttalib’s conviction in Muhammad’s future, guiding him to shield the boy with unwavering devotion until his own passing, when Muhammad’s uncle, Abu Talib, later took over his care.

After losing his mother, young Muhammad was lovingly raised by his grandfather, Abdul Muttalib, who sensed his grandson’s special destiny. When a harsh drought struck Mecca, the people prayed desperately for rain, but none came. During this time, a woman named Rukhaikha had a vivid dream. In it, a divine voice instructed the people to gather at the Ka’aba, purify themselves, and pray for rain under Abdul Muttalib’s leadership, with young Muhammad by his side.

The people followed the dream’s guidance. Abdul Muttalib, holding Muhammad in his lap, led prayers atop Mount Abu Qubays. As he begged Allah for mercy, rain suddenly poured down, ending the drought. Overjoyed, the people praised Abdul Muttalib, and Rukhaikha composed verses celebrating the blessings brought by Muhammad’s future prophethood.

Later, when Muhammad suffered an eye ailment, Abdul Muttalib took him to a monk for treatment. The monk recognized the boy’s sacred role, warning, “This child is destined to be a prophet. Protect him from enemies who might harm him.”

As Muhammad turned eight, Abdul Muttalib, now elderly, grew weaker, aware his time to care for his beloved grandson was ending.  At 120 years old, Abdul Muttalib felt his life nearing its end. Eight-year-old Muhammad, who had already lost his parents, was deeply heartbroken by his grandfather’s death. Abdul Muttalib had been his primary caretaker and source of love. Umm Ayman, Muhammad’s caretaker, later recalled how he wept for hours beside his grandfather’s bed. 

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The Prophet Muhammad :Guardianship of Abu Talib

Before his death, Abdul Muttalib entrusted Muhammad’s care to his son Abu Talib, as he and Muhammad’s father, Abdullah, shared the same mother. Some accounts mention a friendly dispute between Abu Talib and another relative, Zubayr, over who would raise Muhammad. They settled it by drawing lots, which favored Abu Talib. Muhammad also preferred Abu Talib, and Zubayr continued to support him until his own death when Muhammad was 14.

After Abdul Muttalib’s burial in 579 AD, Abu Talib became the leader of Makkah but struggled financially. However, Muhammad’s presence brought unexpected blessings. Food meant for a few miraculously fed the entire household. Abu Talib made sure meals began only after Muhammad arrived, and he always gave him the first share of milk. He treated Muhammad with utmost care, ensuring the boy never felt the sting of being an orphan.

Though seen as a hardship, Muhammad’s orphanhood was part of Allah’s plan. Scholars explain it allowed him to depend solely on God, not human ties. Ja’far Sadiq noted that Muhammad owed no loyalty to anyone but Allah, shaping his independence and empathy for orphans and the poor. The Quran (Surah 93) highlights this divine care: “Did He not find you an orphan and shelter you?” It reminds believers to treat orphans kindly, reflecting Muhammad’s own life. His orphanhood, far from a weakness, was a unique honour, guiding him to become a compassionate leader chosen by Allah.

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The Prophet Muhammad :A tale during the Drought

Even as a child, Muhammad stood out for his discipline, cleanliness, and energy. Abu Talib noticed his nephew’s unique habits, like saying Bismillah (in God’s name) before eating and Alhamdulillah (praise to God) afterward—practices unfamiliar to their community. 

During a severe drought, the people of Mecca begged Abu Talib to pray for rain. He took Muhammad to the Ka’aba, and as they prayed, clouds gathered instantly, drenching the land. Abu Talib celebrated this miracle in a poem, praising Muhammad’s purity and role as a protector. Years later, when Medina faced drought, the Prophet (now an adult) tearfully recalled this memory. His cousin Ali recited Abu Talib’s poem, bringing him comfort.

On a journey, Abu Talib once complained of thirst. Muhammad gently struck a rock with his foot, causing fresh water to gush out. After Abu Talib drank, Muhammad touched the rock again, stopping the flow. 

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The Prophet Muhammad :Meeting with Bahira

At this time, when Abu Talib planned a trading trip, Muhammad clung to him, fearing abandonment. Moved by his nephew’s tears, Abu Talib vowed, “By God, I’ll never leave you behind!” He took Muhammad on the journey, deepening their bond and safeguarding the future Prophet through his unwavering love and guardianship.

At age twelve, Muhammad (peace be upon him) journeyed to Syria with his uncle, Abu Talib. During a stop in Busra, a Christian monk named Bahira noticed extraordinary signs: a cloud shielding Muhammad and tree branches bending to shade him. Curious, Bahira invited the caravan to a feast but insisted Muhammad join. When the boy arrived, Bahira questioned him and found the "seal of prophethood" (a special mark) on his shoulder, confirming his divine role as the long-awaited prophet foretold in Jewish and Christian scriptures.

Bahira warned Abu Talib to protect Muhammad from enemies, fearing Jewish scholars might harm him if they recognized his destiny. This encounter highlighted that many religious scholars of the time anticipated the arrival of a final prophet, as mentioned in the Quran, which states that people of earlier scriptures knew of him "as they knew their own children."

These stories underscore the historical truth: Muhammad’s mission was not sudden but part of a divine plan recognized across faiths, fulfilling ancient prophecies of a messenger who would unite humanity under God’s truth.

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The Prophet Muhammad :The Shepherding

During his youth, Prophet Muhammad (peace be upon him) worked as a shepherd, tending goats for his family and others in Mecca. This humble role, common among prophets like Moses and David, taught him essential virtues. Shepherding demanded vigilance to protect the flock from dangers like wolves, patience during long hours, and responsibility for vulnerable lives—qualities that prepared him for his future mission as a compassionate leader.

He took pride in honest labor, often stating, "The best food is that which you earn through your own effort." Though later revered as a prophet, he never dismissed his modest beginnings. He viewed even simple work as dignified, once remarking that goats symbolized humble prosperity, while camels reflected pride. This mindset emphasized valuing effort over status.

His integrity and fairness in dealings earned him the title Al-Ameen ("The Trustworthy") from his community, a recognition of his unwavering honesty. 

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The Prophet Muhammad :The Protected by Devine

Even before becoming a prophet, Muhammad (peace be upon him) was protected by Allah from sins, as shown in several events from his youth. During the rebuilding of the Ka’aba, he carried stones on his bare shoulders while others used their robes for padding. When his uncle, Abbas (R), urged him to cover his shoulders, Muhammad tried removing his robe but suddenly fainted. Upon waking, he explained, “I’ve been forbidden to walk naked,” and never repeated the act. Similarly, while repairing the Zamzam well with his uncle Abu Talib, someone tried covering his shoulder with a robe, causing him to faint again. He later shared that a figure in white had instructed him to cover his body, a moment scholars see as early divine guidance.

Muhammad also avoided the immoral habits common in pre-Islamic Arabia (Jahiliyya). Once, he joined friends to graze goats but decided to sneak into town for entertainment. When he reached a wedding celebration, he unexpectedly fell asleep and missed the event entirely. This happened twice, leading him to vow never to seek such distractions again.

These stories highlight how Allah shielded him from wrongdoing, shaping his pure character long before prophethood. His integrity in a corrupt society earned him the title Al-Ameen (The Trustworthy), proving that divine care guided his life from the start.

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The Prophet Muhammad :Harbul Fijar 

During his youth, Prophet Muhammad (peace be upon him) emerged as a champion of justice in a society rife with conflict. At just 15, he witnessed the Harbul Fijar (War of Rogues), a tribal clash near Mecca. Though he briefly assisted his uncles by gathering arrows, he later reflected that such violence held no value.

A pivotal moment came at 20, when a visiting merchant was cheated by a powerful Meccan, Al-Aas ibn Wa’il. Denied justice, the merchant climbed a hill near the Kaaba and recited a poem exposing the injustice, shaming the city’s leaders. Moved by this outcry, Muhammad’s uncle, Zubayr, rallied tribal leaders to form the Hilf ul-Fudul (Fudul Agreement)—a pact to protect the vulnerable, regardless of tribe or status. Muhammad played a central role in organizing this alliance, which swiftly pressured Al-Aas to return the merchant’s goods.

Years later, the Prophet praised this treaty, saying, “If I were invited to such a pact today, even as a Muslim, I would join.” The agreement’s impact endured: when a man’s daughter was kidnapped, the Fudul leaders confronted the culprit, securing her immediate release.

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The Prophet Muhammad :Into Trade

At twenty-five, Prophet Muhammad (peace be upon him) transitioned from shepherding to trade, guided by his uncle Abu Talib. Struggling financially, Abu Talib urged him to work for Khadija, a wealthy Meccan merchant known for her trade caravans to Syria (Sham). Though hesitant—fearing Jewish scholars might recognize Muhammad’s destined role—Abu Talib saw no other option.

Khadija, aware of Muhammad’s integrity (earning him the title Al-Ameen, “The Trustworthy”), invited him after hearing of his interest. She offered double the usual pay, trusting his honesty. Muhammad accepted, and Abu Talib rejoiced, calling it a blessing from Allah.

Accompanied by Khadija’s loyal aide, Maisara, Muhammad led the caravan to Syria. Khadija instructed Maisara to obey Muhammad completely, marking the start of a journey that would later lead to their marriage and Muhammad’s reputation as a skilled, ethical trader. This shift from pastoral life to commerce laid the groundwork for his future leadership, guided by divine preparation.

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The Prophet Muhammad :The Prophecy of Nastura

During a trade journey to Syria, young Muhammad (peace be upon him) travelled with Khadija’s servant, Maisara. As they rested under a tree in Busra, a Christian monk named Nastura noticed miraculous signs: a cloud shielding Muhammad and angels shading him. Curious, Nastura asked Maisara about the man beneath the tree.

“He’s from Quraysh,” Maisara replied.

Nastura insisted, “No one rests here except a prophet. Does he have reddish eyes?”

Maisara confirmed, and Nastura declared, “He is the last prophet! How I wish to live when his mission begins!”

In another account, Nastura approached Muhammad secretly, kissed his forehead and feet, and wept: “I believe you are the Prophet foretold in the Torah.” He begged to see the “seal of prophethood”—a mark between Muhammad’s shoulders. When shown, Nastura kissed it, saying, “You are the one Jesus (Isa) spoke of! Sages taught you’d come.”

This encounter highlighted divine signs confirming Muhammad’s role long before his prophethood. Nastura’s recognition mirrored earlier predictions, showing how Allah prepared people across faiths to acknowledge His final messenger. 

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The Prophet Muhammad :A Marriage of Destiny 

The caravan’s profits soared beyond expectations. When a customer angrily swore by pagan idols, Muhammad refused to join, stating, “I turn away from false gods.” The man later whispered to Maisara, “He is the prophet we await!” Later, two sick camels miraculously healed after Muhammad gently touched them. Maisara, awestruck, documented every detail, realizing he was witnessing divine signs.

As they returned to Mecca, Khadija watched from her terrace. She saw a cloud shading Muhammad alone, moving with him—a sight confirming his uniqueness. Maisara shared stories of the journey: the priest’s recognition, the cloud, and the healed camels. Deeply moved, Khadija doubled Muhammad’s payment, gifting him four camels instead of two.

Muhammad’s honesty and humility won hearts. His character and the miracles surrounding him paved the way for Khadija to propose marriage, marking the next chapter in his life.

Khadija (RA), a wealthy and respected widow in Mecca, recognized Muhammad’s (PBUH) extraordinary character—his honesty, humility, and integrity. Determined, she sent her trusted friend Nafisa to discreetly propose marriage.

Nafisa approached Muhammad (PBUH), asking, “Why remain unmarried?”

He replied, “I lack the means.”

Nafisa countered, “What if a noble, wealthy woman desires you?”

When Muhammad (PBUH) asked who, she revealed, “Khadija.”

Surprised, Muhammad (PBUH) questioned how such a match could happen. Nafisa assured him, “Leave it to me.”

Khadija then met Muhammad (PBUH) directly:

“Do you wish to marry?”

“With whom?”

“With me,” she said.

Humbly, he replied, “You are a noblewoman; I am an orphan.”

Khadija insisted, “I choose you for your character. Send your family to formalize the proposal.”

Muhammad (PBUH) informed his uncle, Abu Talib, who visited Khadija’s home. She declared, “I wish to marry your nephew.” Abu Talib, astonished, confirmed her sincerity and arranged the union.

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The Prophet Muhammad :The Ceremony

Abu Talib, Muhammad’s uncle, officiated the nikah (marriage contract) at Khadija’s home, attended by Mecca’s elite, including Waraqah ibn Nawfal, a Christian scholar familiar with prophecies about Muhammad. In his heartfelt sermon, Abu Talib praised Muhammad’s noble lineage and character, declaring the mahr (dowry) as 12.5 uqiya of gold (later fulfilled with 20 camels of equivalent value). Khadija’s uncle, Amr ibn Asad, joyfully consented, affirming the union’s significance. 

Their marriage blended deep mutual respect with shared purpose. Khadija, 15 years his senior, became Muhammad’s unwavering supporter, offering emotional and financial stability. Her home transformed into a sanctuary of love and wisdom, where Muhammad’s ethical business dealings flourished. Stories abound of his fairness: once, after a trade venture, he prioritized a partner’s well-being over profit, embodying his title Al-Ameen.

For 25 years, Khadija was Muhammad’s sole wife and confidante. Even after her death, he cherished her memory, often recalling her steadfastness. Aisha (RA), his later wife, remarked, “I never envied any wife of the Prophet as much as I envied Khadija… he spoke of her often.” Their union, rooted in divine foresight, provided the foundation for Muhammad’s prophetic mission, proving that Khadija’s love and trust were among his first miracles.

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The Prophet Muhammad :Children and Family Life 

The Prophet Muhammad (peace be upon him) and Khadija welcomed six children during their marriage: two sons, Al-Qasim and Abdullah, and four daughters—Zaynab, Ruqayya, Umm Kulthum, and Fatima. Their first son, Al-Qasim, passed away at age two, bringing deep sorrow to the Prophet, who had already endured the loss of his parents in childhood. Despite this pain, he remained steadfast, comforting Khadija and trusting Allah’s plan.

Zaynab, their eldest daughter, married Abul Aas, her cousin. Though Zaynab embraced Islam early, her husband initially opposed it. During the migration to Madinah, she stayed behind but later joined the Muslims after Abul Aas was captured in the Battle of Badr and later freed. Eventually, Abul Aas accepted Islam, and they lived together until his death.

Ruqayya and Umm Kulthum both faced difficult marriages early in life. Ruqayya first married Utba, son of Abu Lahab, but he divorced her under family pressure. She later married Uthman ibn Affan, a devoted companion of the Prophet. They had a son, Abdullah, who died young. Ruqayya passed away in Madinah after the Battle of Badr. Umm Kulthum similarly married Utba’s brother, Utaiba, but he also divorced her. After Ruqayya’s death, Umm Kulthum married Uthman, but she too died young. The Prophet praised Uthman’s character, saying he would have gladly entrusted him with all his daughters.

Fatima, the youngest and most beloved daughter, was born as the Quraysh rebuilt the Kaaba. She shared an unbreakable bond with the Prophet, who called her “a piece of my heart.” She married Ali, the Prophet’s cousin, and they had five children, including Hasan and Hussain. Fatima stood by her father through hardships and was the first family member to join him in death, passing away six months after him. The Prophet once whispered to her about his impending passing, bringing her tears, then comforted her by revealing she would be the first to reunite with him, which made her smile.

Abdullah, the sixth and youngest child of the Prophet Muhammad (peace be upon him) and Khadija, was born after the Prophet received his divine mission. Sadly, like his older brother Al-Qasim, Abdullah passed away in infancy. He was lovingly called Twayyib and Tahir (meaning “Pure” and “Good”), though historians clarify these were titles for Abdullah, not separate sons.

In Arabia, it was common to send newborns to foster mothers, but Khadija chose to breastfeed all her children herself. When Abdullah died, her grief was deepened by the milk still in her breasts. The Prophet comforted her, saying angels in paradise were lovingly nursing their child. He asked if she could hear the gentle sound of their baby drinking heavenly milk, easing her sorrow.

For each child’s birth, the Prophet followed the aqeeqah tradition: sacrificing two goats for a son and one for a daughter, sharing the meat with others. After losing both sons, critics like the Quraysh leader Aas ibn Wa’il mocked the Prophet as “cut off” from posterity. In response, Allah revealed Surah Al-Kawthar (Chapter 108), assuring the Prophet of eternal blessings and calling his enemies the ones truly “cut off.” Today, millions worldwide trace their lineage to the Prophet through his daughters, especially Fatima, preserving his legacy across generations.

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The Prophet Muhammad :Zayd: A Story of Love and Adoption

Zayd, a young boy from the Kalb tribe, was captured by robbers and sold into slavery in Makkah. Prophet Muhammad (peace be upon him), then in his late twenties, saw Zayd at a market and felt a deep connection. He and his wife Khadija bought Zayd, freeing him from slavery and welcoming him into their home as a beloved son.

Years later, during Hajj, Zayd’s father, Haritha, discovered his son was alive and rushed to Makkah with Zayd’s uncle. They offered any ransom to bring Zayd home. The Prophet, known for his fairness, left the choice to Zayd himself. To everyone’s surprise, Zayd refused to leave, declaring, “I will never part with Muhammad. He is my father and mother now.”

Moved by Zayd’s loyalty, the Prophet publicly adopted him as his son in front of the Quraysh leaders at the Ka’aba, breaking societal norms. Zayd’s family, though saddened, accepted his decision, comforted knowing he was safe and loved.

Zayd grew up closely beside the Prophet, becoming one of the first to embrace Islam. His unwavering faith and role in key moments of Islamic history earned him unique honour—his name is mentioned in the Quran. Zayd’s story reflects the Prophet’s radical compassion, challenging slavery and tribal pride by valuing love and choice over bloodline.

Through Zayd, the Prophet showed that true family is built on kindness, trust, and mutual respect—a legacy that continues to inspire millions.

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The Prophet Muhammad :Ka’aba’s Reconstruction

The Ka’aba, Islam’s holiest site, needed rebuilding after a fire caused by a cooking accident damaged its sacred cloth covering (Kiswa). Heavy floods and a theft of gold and gems inside the Ka’aba added urgency. When the thief was caught and punished, the Quraysh tribe of Mecca decided to restore the structure.

A stroke of luck brought building materials: a Roman ship carrying stone, wood, and iron was forced by a storm to dock near Mecca. The Quraysh bought its cargo and hired a skilled Roman sculptor and carpenter to lead the rebuild.

Demolishing the old Ka’aba was daunting. No one dared until a brave man removed one stone. When no disaster struck, they continued, praying for divine approval. During the rebuild, a worker noticed a stone mysteriously returning to its place, prompting a warning: “Use only honest earnings for this sacred task.” The Quraysh, realizing their funds were tainted by unfair practices, left part of the original foundation untouched.

Each tribe contributed, with Prophet Muhammad (peace be upon him) helping carry stones. A crisis arose when tribes argued over who would place the Black Stone (Hajar al-Aswad), a sacred meteorite, back into the Ka’aba’s wall. Tensions nearly led to violence until they agreed: “Let the first person to enter the Ka’aba decide.”

That person was Muhammad, then known as Al-Amin (the Trustworthy). He spread a cloth on the ground, placed the stone on it, and had tribal leaders lift it together. He then set the stone in place, uniting the tribes and earning widespread praise.

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The Prophet Muhammad :The Prophet’s Spiritual Preparation

Before receiving divine revelation, Prophet Muhammad (peace be upon him) experienced profound spiritual signs signaling his destined role. Even stones and trees greeted him with “Peace be upon you, Messenger of Allah!” as noted by his cousin Ali (ra). These miracles (Muajiza) were not metaphors but divine affirmations of his unique status, aligning with the Quran’s teaching that all creation glorifies God.

Khadija (ra), his wife, played a pivotal role in calming his concerns. When he confided in her about hearing celestial voices and seeing mysterious lights, she reassured him: “Allah would never let harm touch you. You uphold truth, care for kin, and help the weak.”

The Prophet increasingly sought solitude in the Cave of Hira on Mount Nur (Mountain of Light) near Mecca. Unlike philosophers or hermits, his retreats were divinely inspired—a sacred space to reflect on life’s purpose and worship the One God. These moments of isolation, marked by inner peace and clarity, prepared him for the monumental task ahead: delivering Allah’s final message to humanity.

The Prophet (peace be upon him) often retreated to the Cave of Hira on Mount Nur near Mecca. This cave held deep significance: it overlooked the Ka’aba and was a place where his grandfather, Abdul Muttalib, had meditated. Every year, Muhammad spent a month there in solitude, reflecting and worshipping Allah—a practice called Tahannus (avoiding idols) or Tahannuf (seeking truth).

His wife, Khadija, ensured he had food and supplies, often climbing the steep mountain herself to deliver provisions. Their bond was profound: she comforted him when he shared visions of light or celestial voices, assuring him, “Allah will never disgrace you. You uphold truth and care for others.”

During his retreats, Muhammad engaged in deep reflection and devotion. Scholars differ on the specifics:

• Some link his practices to earlier prophets like Abraham, Moses, or Jesus.

• Others believe Allah uniquely guided him to a form of worship tailored for his future role.

Regardless, his time in Hira centered on contemplating Allah’s creation, meditating on divine truths, and detaching from worldly distractions. This solitude softened his heart, humbled his soul, and prepared him to receive revelation.

Unlike monks or philosophers, Muhammad’s retreats were not self-imposed penance but a divine training ground. The quiet of the cave allowed him to focus entirely on Allah, purifying his spirit for the monumental task ahead.

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The Prophet Muhammad :The First Revelation in Cave Hira

In the final days of Ramadan, Prophet Muhammad (peace be upon him) retreated to the Cave of Hira, seeking solitude. During this time, he experienced profound spiritual visions. One night, the angel Jibreel (Gabriel) appeared to him, marking the beginning of his divine mission.

Jibreel commanded, “Read in the name of your Lord, who created humans from a clinging clot!” The Prophet, overwhelmed, replied, “I cannot read.” Jibreel embraced him tightly and repeated the command three times, revealing the first verses of the Quran (Surah Al-Alaq 96:1-5). These words, etched into his heart, signaled his role as Allah’s final Messenger.

Trembling, the Prophet rushed home to Khadija, pleading, “Cover me! Cover me!” She wrapped him in a cloak and calmed his fears, affirming: “Allah will never disgrace you. You honor family, speak truth, help the needy, and care for guests.” She then sought wisdom from Waraqah ibn Nawfal, her learned cousin.

Waraqah, a Christian scholar familiar with scriptures, declared: “This is the angel Jibreel, sent earlier to Moses and Jesus. You are the Prophet foretold in the Torah. Your people will oppose you, and you will face trials.” He kissed Muhammad’s forehead, pledging support. Sadly, Waraqah died soon after, leaving Khadija and the Prophet to face the coming challenges.

This moment in Hira marked the dawn of Islam. Though initially fearful, the Prophet embraced his mission with courage, guided by Allah’s words and the steadfast love of Khadija. His journey—from a solitary seeker to a global Messenger—began with a simple yet transformative call: “Read!”

After receiving the first revelation, Prophet Muhammad (peace be upon him) spent three days reflecting deeply on his divine mission. Overwhelmed yet determined, he ventured to a valley near the Ka’aba, where the angel Jibreel (Gabriel) appeared again. This time, Jibreel sat on a radiant throne suspended in the air, delivering urgent verses from Surah Al-Muddathir (74:1-7): “Arise and warn! Glorify your Lord! Purify yourself!” These words marked the call to publicly proclaim Allah’s message.

Trembling, the Prophet returned home, feeling feverish. Khadija comforted him, cooling him with water and calming his fears. Later, Jibreel reappeared, teaching the Prophet the ritual washing (wudu) and the method of prayer. Together, they prayed facing the Ka’aba. The Prophet then taught Khadija, who became the first person to embrace Islam and join him in prayer. Their bond deepened as they worshipped side by side at the sacred Zamzam well, symbolizing the birth of Islamic devotion.

News of these events rippled through Mecca. Though some dismissed it, others—especially the oppressed—felt a glimmer of hope. Enslaved individuals, overburdened labourers, and even animals seemed to sense change. The Prophet’s message of justice and mercy began to stir hearts, hinting at a future where dignity and compassion would prevail.

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The Prophet Muhammad :Signs from Afar: Prophecies and Revelations 

Story of Abbas

At this time, Abbas, the uncle of Prophet Muhammad ﷺ, was on a travel to Yemen for trade with Abu Sufyan, a leader of the Quraysh tribe. During their trip, Abu Sufyan received a letter from his son in Mecca. The letter said that Muhammad ﷺ had declared himself the Messenger of God and was inviting people to follow him.

Abu Sufyan shared this news widely in Yemen. An elderly priest there heard about it and rushed to meet the travelers. He asked Abbas, “Is it true you’re the uncle of the Prophet from Mecca?” When Abbas agreed, the priest questioned him seriously: “Has your nephew ever lied?” Abbas replied, “Never. He’s known as ‘Al-Ameen’ (the Trustworthy).”

Next, the priest asked if Muhammad ﷺ could read or write. Abbas hesitated but answered, “No, he can’t.” Hearing this, the priest tore off his cloak and cried, “Then the Jews are in danger!”

Later, after returning to Mecca, Abu Sufyan mocked Abbas, saying, “Your nephew’s message scared even the Jews!” Abbas asked, “Will you believe in him now?” Abu Sufyan stubbornly said, “Only if I see armies conquering Mecca through the Kuday Valley.”

Twenty years later, during the conquest of Mecca, Prophet Muhammad ﷺ’s army entered the city through that very valley. Abbas reminded Abu Sufyan, “The army you doubted is here. It’s time.” Abu Sufyan admitted, “I remember my words,” and on that day, he accepted Islam.

Tale from Yeman

Before Prophet Muhammad ﷺ announced his prophethood, Abd al-Rahman ibn Awf travelled to Yemen. There, he stayed with a noble Himyari king who treated him kindly. During his visits, the king would ask, “Has anyone come to Mecca with a new message?” Abd al-Rahman always replied, “No.”

On his final visit, the king was old and frail. When Abd al-Rahman arrived, the king asked about his family. After learning Abd al-Rahman was from Banu Zahra, the king shared exciting news: “Allah has chosen a prophet in your land! He will end idol worship, spread truth, and call people to Islam.”

Abd al-Rahman asked, “Who is he?” The king replied, “He is from Hashim’s family, making you his uncle. Return quickly, respect him, and believe in him. Give him my greetings.” The king then recited a poem praising the Prophet ﷺ.

Abd al-Rahman rushed back to Mecca. He met Abu Bakr, who confirmed, “Muhammad ibn Abdullah has been chosen as a prophet.” Abd al-Rahman then went to the Prophet ﷺ at Khadijah’s house.

The Prophet ﷺ smiled and asked, “Have you come with a message?” Abd al-Rahman shared the king’s words. The Prophet ﷺ said warmly, “Himyari is a noble man. Many believe in me without seeing me—they are my true brothers.”

Inspired, Abd al-Rahman embraced Islam wholeheartedly, becoming a devoted follower.

The Call in Busra
Twalhat, a respected merchant from Mecca, was trading in Busra when a Jewish priest made a strange announcement: “Is anyone here from Mecca? Has Prophet Ahmad ﷺ appeared there?” Twalhat asked, “Who is Ahmad?” The priest explained, “Ahmad is the son of Abdullah, from the family of Abdul Muttalib! He is the final Prophet ﷺ, born in Mecca. He will later migrate to a land of date palms [Madinah]. Return home quickly and follow him before others do!”

Twalhat hurried back to Mecca, where people told him, “Muhammad ﷺ, known as Al-Ameen (the Trustworthy), has declared prophethood. Abu Bakr was the first to believe in him.” Twalhat met Abu Bakr, and together they visited the Prophet ﷺ. When Twalhat shared the priest’s words, the Prophet ﷺ smiled joyfully. Twalhat then embraced Islam, eventually becoming one of the ten companions promised Paradise.

The Prophecy in Najran
In Najran, priests passed down sealed records about a coming prophet. One day, an elderly priest fell, and his son warned, “Cursed be the one who rises from afar!” The father corrected him, “Do not curse! The one who rises will be the true Prophet ﷺ. His name and traits are written in our holy books.”

After his father’s death, the son studied the records and learned about Prophet Muhammad ﷺ. Convinced of his truth, he traveled to Mecca, performed Hajj, and met the Prophet ﷺ. He recited heartfelt poetry declaring his faith, and the Prophet ﷺ warmly welcomed him.

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